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Alan Watts Fan Club

3 Dec ’12 9 Comments Written by Juliet Bennett

I’ve met two people who also can’t get enough Alan Watts, and tonight will be our first night of our small Alan Watts Fan Club! In preparation I thought it would be useful to post some thoughts and summaries of his work.

Alan Watts (1915-1973) was a British-born philosopher best known for popularising Eastern philosophy for a Western audience. While he worked in many universities, including a fellowship at Harvard, giving lectures and writing books for many universities, he called himself “a philosophical entertainer”. Read about his life here. He published his first book at 21 years old – 1936 The Spirit of Zen and he continued to write, talk and explore life without boundaries.

My favourites of his work so far:

  • 1940 The Meaning of Happiness
  • 1963 The Two Hands of God – The Myths of Polarity
  • 1966 The Book – On the Taboo Against Knowing Who You Are
  • 1970 Does It Matter?: Essays on Man’s Relation to Materiality

Trey Parker & Matt Stone (who did South Park) animated these clips:

Prickles and Goo

Maddness

http://www.youtube.com/watch?v=ulFXFVTpCsY

Music and Life

“I”

Then there’s Watts’ TV series  “Eastern Wisdom and Modern Life” – two seasons filmed 1959-1960 for KQED public television  in San Francisco:

Some favourite quotes:

‘Most of us have the sensation that “I myself” is a separate center for feeling and action, living inside and bounded by the physical body – a center which “confronts” an “external” world of people and things, making contact through the senses with a universe both alien and strange… This feeling of being lonely and very temporary visitors in the universe is in flat contradiction to everything known about man (and all other living organisms) in the sciences. We do not “come into” this world; we come out of it, as leaves from a tree. As the ocean “waves,” the universe “peoples.” Every individual is an expression of the whole realm of nature, a unique action of the total universe.’ [1] pp. 15-6.

‘When the line between myself and what happens to be is dissolved and there is no stronghold left for an ego even with a passive witness, I find myself not in a world but as a world which is neither compulsive nor capricious. What happens is neither automatic nor arbitrary: it just happens, and all happenings are mutually interdependent in a way that seems unbelievably harmonious. Every this goes with every that. Without others there is no self, and without somewhere else there is no here, so that – in this sense – self is other and here is there.’ [1] p. 113.

In other words, I am both that which I do voluntarily, and what I do involuntarily, and my admitting all the involuntary aspects of my life – from my birth into a particular cultural circumstances, to my death in which ever way it will come, I empower myself to not be a victim but to seek the lessons from both the good and the bad, and make the most of the short window of life I’m here to experience.

‘In terms of the great Oriental philosophies, man’s un-happiness is rooted in the feeling of anxiety which attends his sense of being an isolated individual or ego, separate from “life” or “reality” as a whole. On the other hand, happiness – a sense of harmony, completion, and wholeness – comes with the realization that the feeling of isolation is an illusion. [… This order of happiness] is not a result to be attained through action, but a fact to be realized through knowledge. The sphere of action is to express it, not to gain it.’[2]‘The Meaning of Happiness explains that the psychological equivalent of this doctrine is a state of mind called is “total acceptance,” a ‘yes-saying to everything that we experience, the unreserved acceptance of what we are, of what we feel and know at this and every moment.’[2]

Some of my other blog entries on Alan Watts:
  • Life is a Game: Alan Watts & Happiness
  • Attention and Ignore-ance
  • The Taboo Against Knowing Who You Really Are
  • Advice for Aspiring Writers

 



[1] Alan Watts, The Book : On the Taboo against Knowing Who You Are (London: Jonathan Cape, 1969).

[2] Alan Watts, The Meaning of Happiness: The Quest for Freedom of the Spirit in Modern Psychology and the Wisdom of the East (London: Village Press, 1968). p. iv.

 

 

Truth
Alan Watts
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9 Comments

1 Ping/Trackback

  1. ‘welcome to the world’ | «double vision»
    5 Dec ’12    

    […] pictures and words that ‘december’s here and so is the tree‘, jb hosts the ‘Alan Watts Fan Club‘, no new essays from pc (but read his site’s intro), and cb asks for a piece of our […]

  2. Simon Dooley
    12 Dec ’12    

    Thanks for posting about Alan Watts & Joseph Campbell Juliet – 2 of my all time favourites. I’ve enjoyed your writing very much,

    Thank you,

    Simon

    : )

    Reply
  3. Chandrashekar
    4 Apr ’15    

    Hi Juliet Bennett,

    Do you have a copy of Alan Watts’ book, The Meaning of Happiness. I have read most of his collection. I would appreciate if you can share a copy of it with me.

    Thank you.

    Reply
    • Juliet Bennett
      9 May ’15    

      Hi Chandrashekar, I read a copy from the library – I hope you can find a copy, it’s brilliant!

  4. Jesse
    4 Dec ’15    

    Are there any current speakers or lecturers who are akin to our dear Mr. Watts?

    Reply
    • Brad Smith
      9 Jul ’16    

      I like Eckhart Tolle.

  5. mathew
    2 Jan ’17    

    hello is this thread still active? I was looking for some alan watts enthusiasts in my area to collaborate with.

    Reply
    • Juliet Bennett
      5 Jan ’17    

      Hi Mathew, still active if every 6 months or so counts 😉 Nice to meet fellow Alan Watts enthusiasts, what kind of collaboration do you have in mind?

  6. Brian Gallagher
    8 Oct ’17    

    Love the man, his unique but experienced way of viewing life is incredible, energetic and selfless. Alan is a marvel to listen to, his theories and vision been in today’s modern world is something to aspire to

    Reply
  1. ‘welcome to the world’ | «double vision» on 5 Dec ’12 at 3:44 am

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As a "non-indigenous" Australian living on what was once the land of the Cadigal and Wangal Wangal communities, I wish to acknowledge the inter-generational responsibility that I feel toward the colonial past. As a beneficiary of "White Australia", to the Eora people of Sydney, I request your forgiveness. I stand in solidarity with your rightful demands to self determination and active participation in governmental decisions, and I hope I may learn from your eco-spiritual connection. May we, as Tom Trevorrow of the Ngarrindjeri puts it, learn to 'respect, care and share' the gifts that our planet offers us.

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