Adventures with Ideas: Truth, Beauty, and the Paradoxes of Life.

India/Nepal

Inspiration: angels, devils, and suicidal ants.

While in the past I’ve aspired to balance, I’ve come to embrace the imbalance, accepting that balance is found in the wholeness of all that exists, and over time – it doesn’t have to exist in every moment I experience. The yin and yang – the mixture of cold and hot, of love and fear, of birth and death – provide a fertile ground for new ideas to be seeded and creative potentials to be discovered.

I see this dynamic in everything that surrounds me, in the death of stars above, and in the death of tiny ants that decided to share my bed. I don’t think I shared this story when I was away…

In Pokhara I unintentionally killed a few of ants who were on my bed. I spent the next half hour watching the survivors mourn and try to deal with the death of their loved ones:

First the deceased ant’s friend lay it’s head on top of the dead body.

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Then it tried to put the carcass on its back and carry it.

When it was too difficult it rolled the body into a ball and tried again.

Then it started to pull and drag it behind.

I don’t know where it thought the nearest ant hospital or grave yard was located.

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Eventually it gave up and curled itself into a ball.

I thought it had committed romantic Romeo-and-Juliet-suicide.

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But, when I returned from a dinner, I discovered it had pulled itself together and left the bed.

(Lucky there were two beds in my room so I didn’t actually have to share my bed with the ant carcasses lol)

These ant observations left me thinking, not only about the human-likeness of even the littlest insects, but of life and death and where I draw a line between good and bad.

In India and Nepal I had met quite a few people who do not harm an ant or fly in order to prevent a future reincarnation as an ant or fly. Did I feel bad for killing the ant’s friend? No. Not only because it was an accident, and because I don’t believe in karmic reincarnation of individual souls (I do not fear I’ll now be returning as an ant), but because (as I’ve mentioned in other entries) I see death is an intrinsic part of life.

Some forms of life live long lives, others lead short ones, and that is that.

If the ants I killed had a lot to offer our world, then I would be sad. While collectively ants are an important component of Earth’s ecosystem, there are who-knows-how-many billion more ants who will continue this ant’s job. While his friend missed him dearly, the rest of the universe won’t. I guess that’s sad, but it’s the way the universe works, the way “God” works.

Systems on all levels of our reality are microcosms and macrocosms of the systems on other levels. Human society is no different. Killing cows to eat is a product of our present place in the food chain. 60 million years ago we were rodents being eaten by dinosaurs. Life goes on. Systems and species die and new systems and species arise and evolve.

The miracle of human consciousness is the creative choice that sits in our minds – we can actually contemplate, plan and co-create the future of our world. It gives us foresight, hindsight, guilt and conscience. We humans do seem to have the world,  sitting in our palms. We humans, in this moment, have the power to create and to destroy.

As agents of “God” we have been given this choice: good or evil, with the definition of these loaded words constantly changing, but what at root appear to somewhat be connected to the harmony and disharmony of the universe as a whole.

The question we face (sorry if I come back to these points too much), is what and how: What do we want the world to look like, and how are we going to get there?

Or… am I giving the human intellect too much credit? Is global warming a sign that the universe, or “God”, has a plan of “his” own; that the laws of nature are more powerful than the laws of man?

Maybe the future of humanity lays in the hands of nature, and not the other way around. Maybe we will be a short-lived species, reaping the karmic consequences of our own neglect and making way for the rise of new species who are possibly a little more ant-like in their sustainable ecosystems and balanced metabolisms.

The future is uncertain. I guess the uncertainty and possibility is part of the fun of it.

Photo:

Photographer – Cade Turner www.cadeturner.com.au

Taken at a fancy-dress charity event I photographed on the weekend. I had to dress as “something or someone that inspires me”. I dressed as an angel AND a devil, with the philosophical justification that the existence of opposing forces keeps me challenged, engaged, and inspired.

It was a fundraiser for The Inspire Foundation – a charity established in direct response to Australia’s then escalating rates of youth suicide. www.inspire.org.au

More photos from the ‘To Be Inspired’ Laneway Ball are on facebook: Click Here

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Lifting the blinds, and curing PISD

My PISD – my Post-India Stress Disorder – has been cured!!! Well, at least for the most part, for now.

This post concludes over a month’s worth of writings on re-adjusting to life in Sydney post India’s turning my worldview up-side-down experience. I feel more humble – with a clearer understanding just how much I don’t know and how much I will probably never know. I realise that while I can make a positive impact on the state of our present and future worlds, there is no one-size-fits-all solution.

I think have used my writing on this blog as a form of therapy to deal with what I saw to be massive issues : population, inequality, capitalism, and our global ecological crisis.

Out of this I have come to an understanding of my Capitalistic cynicism and my World Peace idealism, and I feel good about that.

I have come to realise that while I’ll always search for The Truth and strive to live The Truth, my truth will probably always be different from your truth, and that’s okay. No matter how similar or different our perceptions of Truth are, the best thing we can do is accept each other person’s right to that perception and not want to change it. No one’s perception is ever static anyway – The Truth, or at least one’s perception of The Truth, is a constantly changing conception.

Similar to this unobtainable truth, while “World Peace” appears to be further out of reach than ever before, I think it is still a worthwhile objective.

Never say never, and never say forever.

Peace may be possible, but as soon as it is reached it will surely disappear. This is the Yin and Yang. The Way of the universe. The way of my own mind, body and soul. The rollercoaster – that is life.

Life may seem more harsh from this perspective, but it also seems more authentic. And I’m ready for it. While fantasy and idealims are fun, at least for the moment I want something real.

George Carlin and Bill Hicks tell it like it is:

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I guess now that I see both sides, and glimpse the dynamics that lay beyond, I just have to shrug my shoulders and say – peace may be an absolutely impossible objective but, like the pursuit for an unattainable Truth, I can enjoy the process of striving for it. While I’m sure these experiences and reflections will influence the rest my life, I’m now well and truly ready to start something new.

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Microcosms and macrocosms – we are specks of dust in a giant’s eye

“India’s chaos was bigger than your ego,” said Farhad Azad. “You have to remember we are but drops in the ocean.” He was right, India’s incomprehensibility had put me back in my place. Somewhere along the line I came across this song, it’s pretty funny. By Kimya Dawson:

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I like it. “I am a speck of dust inside a giant’s eye”

As you can see, over a few rounds of  longneck Himalaya (Nepali beer) on two brief occasions, I learned a lot from Farhad. It’s amazing how when you are open to the universe, you meet the right people at the right time in the most random ways. Similarly, I find it amazing how sometimes I come across little you-tube clips like this one, or words or ideas, that stick with you for life. Coincidence? Synchronicity??

As a drop of water in a vast infinite ocean, I am starting to consceitize (as Lederach, a famous conflict specialist would say,) that is, I am becoming more and more aware of myself-in-context.

As I see it I am a microcosms of microcosms, inside macrocosms of macrocosms.

I am a seemingly insignificant yet an utmost essential piece of an infinitely expandable fractal pattern.

If that’s not a paradox, I don’t know what is.

Picture:

Just a photo of a cactus plant a friend gave me for Christmas… it’s still alive!!! (I don’t have a very good reputation when it comes to plants…) But in terms of fractal patterns it’s probably not the most appropriate shot. If I had a photo of a fern, I would have put that up… you’ll just have to use your imagination :)

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Human rights or a collective future? The problem with definitions.

If the pursuit of peace is an attempt to rid the world of violence, we must ask ourselves – “violence” through the eyes of who? Defining violence from the perception of a collective-humanity, is very different form defining it from the perception of each individual:

- If we define violence from the perception of all-humans-together, then are we not opening the doors for evil dictator, idealistic warfare and other devastating forms of violence to be committed on individuals?

- But, if we define violence as purely from an individual perspective, eg broaching on a woman’s right to have as many children as she pleases, then are we not lending ourselves to neglect the big-picture?

If we prioritise individual human rights over the rights of all life collectively, might we not cause the greatest violence of all - the destruction of our planet - a violence against all humans and life of today and the future???

Oh woe woe: what confusion, what a predicament, what a trade off…

Does this mean peace is a vain pursuit? An idealist impossibility? An unattainable objective? Maybe.

But is, like the quest for Truth and Balance, the process of pursuing peace still a valuable one?

The last couple of years I have studied “Peace And Conflict Studies”, and while this has influenced many of my entries, I think it might be useful to outline some of the key terms and concepts. I guess where the idea of peace gets airy fairy is in it’s definition… what exactly are we talking about when we talk of “peace”?

First I wish to clarify that peace is NOT the absence of conflict.

Life is defined by dualisms, by the dynamic relationships between opposing forces, by conflict. Conflict leads to evolution, to growth, innovation and improvement. Conflict is good. Violence, however, is not. And violence need not be a part or a result of conflict.

Professor Galtung defines two categories of peace:

- Negative Peace - the elimination of war; and

- Positive Peace - the elimination of poverty and other forms of violence including Direct Violence (eg stop me from hitting you) and Indirect Violence (eg stop me from constraining your freedoms) and Structural Violence (a form of indirect violence that is concealed by a system structure).

Peace involves the resolution of conflict through non-violent means - something I think our schools could do better providing us the skills to put into practice. For example, the learning conflict resolution skills such as how to map out a conflict :

  • how to define the central issue (in a blame-free language)
  • identify the manifest and un-manifest pressures
  • distinguish transitory interests from cultural values and unchanging needs
  • as well as identifying the fears and concerns of the parties involved,

This framework allows common visions and strategies to be designed in a far more efficient and effective way. (See Burton (1990) and Tillet (1999) if you are interested in learning more.

Positive Peace is about JUSTICE

Which brings me back to the problem with words and definition.

Whose justice are we talking about?

My idea of justice, or yours? What kind of justice? Economic? Social? Intellectual? All of the above? The problem with a definition like this is that my idea of justice might very well be your idea of oppression. Our means of evaluating is relative to our culture, education, and experience.

And I start to wonder: is the predicament between human rights and planetary rights, anything like the difference between capitalist mentalities and communist ones? How is can it be I feel I empathise with both?

 

What do YOU think?

Should we prioritise human rights at the expense of planetary ones?

What is more important, our individual present or our collective future?

Give me a shorter more fulfilling life over a long drawn out crappy one - in my mind quality trumps quantity, and planetary rights trump human ones – but maybe that’s just me.

References:

Barash, D.P. (1991) “The Meaning of Peace” & “The Debate Over Peace Studies” in Introduction to Peace Studies. Belmont, California: Wadsworth Publishing.

Burton, J. (1990a). Human Needs Theory. Conflict: Resolution and Prevention. Macmillan. London, UK.

Galtung, J. (2000). TRANSCEND: 40 Years, 40 Conflicts. Searching for Peace: The Road to TRANSCEND. J. J. Galtung, C G. London, Pluto Press.

Tillett, G. and B. French (2006). Conflict and its Resolution. Resolving Conflict: A Practical Approach Melbourne, Oxford University Press. 3rd edn.

Photo:

A pile of rubbish in Kathmandu, Nepal. While the west buries their rubbish in the ground or out at sea, to me this site (and even more so the wretched smell) was a stark reminder of humanity’s impact. It was seriously grotesque, and if it’s avoidable I think it should be avoided.


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Population Vs. luxury… QUALITY OR QUANTITY?

“On the technical side there is no limit to population,” said a scholar after talking about solving world hunger. “We just need more efficient systems, and for the rich to eat less.” This may be true, BUT the greater question (in my opinion) is: Do we want more people living “simply” in a crowded place, or less people living lives of luxury?

“The population of the poor isn’t the problem,” so the idealists (like I used to be) say… “We actually need less white people.”

Given the ecological footprint of the one billion in rich industrialised countries compared to the six billion in non-industrial countries, this statement speaks some truth. But I’m not so sure that decreasing the population of white people will solve our ecological predicament.

I realise the basic solution is suggested to be the connection between income, education and birthrates. The more money people have, the more educated people get, the less children women want… and this will (somehow magically) stop the population at around 10 billion… but will it?

Just because a majority of white people have chosen to have less children as they get richer, largely because we have fallen for consumerist ideals and the economic slave system that supports this, does not mean that people in other cultures are going to respond to wealth in the same way. I’m not an anthropologist but it seems rather presumptuous to think we can understand people of other cultures, and predict how these people will react to education and money.

In the last two hundred years we have allowed one billion people to be become almost seven billion, and almost six of those billion have not been educated or had money. What will they do when they are educated or have money? In China as they get more money, they build more, buy more cars and have more children, not less of them.

“Human rights are meaningless without ecological rights,” said another one of the speakers. This seems to be getting closer to the real issue. Surely there are limits??? EVENTUALLY, when the planet has 5 billion, or 50 billion, there’s going to have to be some sort of population controls implemented – so why not be proactive and do it NOW, before there are even more ridiculous numbers of us?

How? I don’t know… I guess through some kind of recognition of collective responsibility and gaining momentum in a collective desire to make the world the place we want it to be. Should that involve some legalities that compromise individualistic human rights? In my opinion, yes. I think the future of life-on-earth as a whole is more important than us as individual humans having a right to choose the number of children we are going to have.

What do you think?

What’s more important: quality of life, or quantity of lives?


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Greed: the JOY of having more than you need… Taoism and more about that frickin elephant.

I used to think we could all be less greedy – that if we wanted less “stuff” we would be happier, and some of that wealth would be shared with the poor. Apparently this simple shift has the power to end world hunger – the rich do with less, so the poor can have more. More recently I have realised that when I contemplate greed I have been wondering if it is actually a human problem that we have the ability to change? Or is greed simple a part of all life’s struggle to survive?

In a universe that (at least at present) is constantly expanding, getting more and more complex, and consuming more and more space, could greed be a universal constant? Is greed embedded in our DNA?

Check out the monkey who found a bag of food in India…

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Maybe greed is so deep in our nature, it’s not something that can be fought? Maybe we humans are just greedy monkeys, so we just have to accept ourselves and allow greed to be?

If we accept greed, and hence accept that humans will always want more and better, should we give up on dealing with this elephant? While reading a book on religions in Nepal, I noted a Taoist teaching: “DO NOT QUIT”. So let us take their advice, and continue.

Also in Nepal, I met some travelers who were happily living a nomadic non-attached way of life.

“Money will come when, and if, I need it,” the cool collected hippy explained. She had been traveling for over 15 years or more, living on nothing yet living in abundance. “When you are traveling cheap you really don’t need much.” At $3 a roof over your head, and $2 for a massive meal, you are talking $1500 a year, so if you spent a few years working to save up $100,000 you could retire for life. We really don’t need much to survive. Especially if, like this hippy’s neighbor, you paraglide from place to place! Now that’s seriously  “following the wind”. And no footprint whatsoever.

“Desire nothing, enjoy everything.I think there is something in this Buddhist-approach to life – I definitely prefer life when I’m not fussing over money.

But how about non-attachment to other things? Do we really want to give up our desires?

Isn’t some attachment is what life is all about? Isn’t it the desire for something we don’t have, what keeps us going?

Be it attachment to people you love, attachment to a job you enjoy, attachment to a computer that carries hours upon hours worth of writing on it, or attachment to life itself, I’m not so sure I want to let that part of life go… There is something to be said for life’s dynamism – for the highs and lows, for the enjoyment that comes from pain and fear that adjoins attachment – it keeps things interesting. A life lived completely without attachment may contain no suffering, but it also (in my opinion) doesn’t contain much joy.

Of this book on religion the Taoist philosophies really resonated with me, mainly because Taoism values the opposites, the ups and downs, the yin and yang, rather than wishing them away. Taoists describe“Ziran” – state of “self-so” which means living in a state of being that ‘allows things and circumstances to unfold’. I really like this idea – connecting to everything, and allowing the most desirable scenarios manifest in reality.

Taoists describe the universe as our body, and the universe our nature; and they recommend we ‘keep in mind both the manifested and the unrevealed sides of the ultimate reality’ – I like these ideas too. We know the many things we know, but we must never forget there is SO SO SOOOO MUCH THAT WE DO NOT, AND CANNOT KNOW.

According to the Taoists, ‘The Way” is found in balance, in knowing what is enough – and they say that learning to say “enough” is achieved through an ‘intuitive observation of oneself and the universe’.

Coming back to my question from yesterday: can Buddha help us deal with the elephant in the room? Can finding inner peace help us do something about the population problem? I guess feeling peaceful inside ourselves can open the channels to creative solutions (like that magic biodegradable bag they put my underwear in), so I wonder, if we combine this with the idea of learning how to say “enough”, can we start to shrink the elephant?

References on Taoism:

Bede Bidlock, Why I am a believer – edited by Aruino Sharma (2007) p.200.

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Can Buddha help us deal with the elephant?

I am starting to understand what Buddha meant when he said all life is suffering. No matter which financial situation you are born into, we always want more. It is very rare we reach a stage where we happily say “enough”. The more chocolate I have, the more chocolate I want. The more countries I go to, the more countries I want to go to. The more money I have the bigger apartment I can get, the better the car, the more vintage the scooter, the more designer the clothes, the better quality the beauty products, the more fancy dinners etc etc. Sorry Ecclesiastes quotes are in my head at the moment – 6:7 says “A man’s efforts are for his mouth, yet his appetite is never satisfied.” I think you could say that is pretty much on the money – things haven’t changed much in the last 2-3000 years.

When it comes to dealing with the elephant in the room (the world population), it would seem it is largely due to an inability for humans to say enough (be it enough children or enough consumption of products that harm our environment), that means that eradicating poverty will eradicate humanity, if we are still the billions we are today.

As I see it we have few options. Either:

1. we accept that billions of people will always live in poverty and allow them to continue creating more and more billions of people to live in poverty (given that those people living in poverty don’t have much of an ecological footprint so while they stay in poverty there isn’t really a problem). Or,

2. we somehow get rid of a few billion people (I’m not inferring not overnight, but thinking some kind of population control with a 100 year plan would be a good start). Or,

3. we suicide of our species (seeing as it doesn’t seem possible for 7 billion people we grow to to live the American lifestyle without destroying our habitat, let alone 10 or 50 or whatever ridiculous number of billion people we allow ourselves to grow to).

I really don’t like any of these options, not one bit.

Surely there are alternatives??? I wonder if Buddha can help?

Buddha observed that greed, anger and hatred were the root causes of the world’s problems. He thought that these three evils were rooted in ignorance about what will make us happy, and that solutions come from non-attachment, from meditating into a state of inner peace, and changing the attitudes that were causing the violence in the first place.

Does this help with the population problem?

I suppose monks don’t have sex so if we all became Buddhist monks that might help – but that’s no more appealing than the first three options.

I guess Buddha’s suggestions do seem to be pointing us toward a less materialistic lifestyle, which means less consumption and less planetary damage, so maybe there is something practical we can learn from it.

The problem with a solution the comes from decreasing consumption, is that for our economy this equates to a dead economy, no jobs, and a downward spiral into depression... I heard from my Opa about depressions, eating rosebuds to stay alive. Nope, don’t like that option either…

One of the best solutions I have come across is the suggestion that GOOD DESIGN can solve all the worlds problems. We need to find ways to consume in ways that don’t harm our environment: designing products and housing that don’t do any damage, setting up more efficient agriculture and trade systems, and consuming more equally around the world. Maybe we don’t have to cut our consumption – we can just learn to consume in different ways?

The exciting thing about this is that a few days ago, while doing a little lingerie shopping, I discovered it is already happening!!! Check out this Simone Perele biodegradable bag. I bought underwear from three shops and put it all in this little bag.

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How good is that!!! With a little ingenuity maybe humans change the world. I’m definitely liking the sound of this option…

BUT do more efficient, non-polluting systems and more ecological product designs actually address the elephant in the room?

Will these systems remain ecologically sustainably when 7 billion become 70 billion? And what about 700 billion? Where do you draw the line? And if you don’t draw a line and implement some kind of population control, what will ever cause people to stop having so many babies?

I know there are predictions that the population will stop at 10 billion – but I don’t understand the logic behind it. Just because western countries have bought into the “have less children because children are too expensive” idea, doesn’t mean that other civilisations, as they develop, will culturally adapt in the same way. If a culture values having ten children, why will having enough food to feed them not make them have twenty? Maybe it will, but I’m not convinced.

“Earth provides enough to satisfy every man’s need, but not every man’s greed” – said Gandhi.

I think this is true but I wonder: is greed something that will ever disappear? I’m not so sure. To be continued…

Note on the picture:

I am not actually sure if this is Buddha – I think it’s a Hindu god – if anyone knows, please let me know. I took this in Kathmandu, Nepal and am too lazy to find a better pic to suit this entry.

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Envisioning the future of humanity-on-earth

While in a recent entry I concluded that I simply need to accept the world as it is, today I wonder, does this mean accepting the projectory of the world’s future? If we have the foresight to see that the present path we are on has the potential to destroy humanity-on-earth, do we have a responsibility to pave a new path?

I think yes, we do.

I think that what Deepak is saying is that the uncovering of a new path begins with an acceptance of the past – an acceptance of the inequalities exist today – and an awareness of our culturally conditions definitions of good and bad. That’s where it starts. Accept the world as it is, for now.

Then, and only then, can we begin to predict possible futures and work toward the most desirable one. And so I ponder: what does a desirable future look like? And what kind of path might take us there?

Before I went to India I wrote an entry that talked about the “Changing the Dream” initiative, that looked at how we can to redefine our values and the place of money in our life ambitions. (Click here to revisit entry: “Where are we, where are we going, and how.“). This entry and this initiative still stand strong. It’s the motivation behind this, for me, which has changed.

While I have returned with a far less idealistic perspective, I have not lost my optimism altogether. I have lost my altruism. I have a more realistic optimism and and more self-centred motivation julietnow.

Capitalism has many points that can be improved upon. The perception of people as resources, commodities to be profited from, and earth as here for our exploitation and destruction, are two components that not good for any body’s conscience, or any body’s future.

Physical, sexual and mental slavery (of people at all economic levels), war, poverty, over-population, unhappiness, loneliness, and lives run by an obsessions with money, are also elements of capitalism that I believe can and need to be to be addressed.

How? How can such things be addressed? Are they embedded in the capitalistic model? Do we need a new model or can we adjust our current one?

My favourite professor Johan Galtung, who I met and chatted with at the International Peace Research Association conference last week, takes what I believe to be the best approach to conflict resolution I’ve ever heard of. It’s called the TRANSCEND model, and it can be applied to anything. It involves deeply exploring the roots of the problems,separating the conflicting people from the conflicting goals, and then thinking creatively about a solution that neither parties have thought about, but which transcends the conflict in it’s entirety.

It all starts with a vision.

Solutions to the world’s problems requires us to imagine what we WANT the world to look like:

What long-term vision to we have for humanity on this planet? How many people live in each country? Do we still have “countries” and “passports” or are we free to be citizens of the planet? What kind of diversity still exists between our races? What do we do for fun? Do we still work? Have a career? What place does technology have in our lives? Do we still use money? Still many currencies or just a few? Do we care about owning houses and shares? Does the share market still exist? How do we express our creativity? How many rainforests have survived? Do we have enough water? How clean is our air? What do we eat? How do we interact with each other?

The post-India me is still interested in the future. A realistic future. An amazing future. And to get there we need that vision. The new paradigm I see the word through is dreaming of a better world, one that lies in our own personal interests, and one that doesn’t seem completely impossible.

Picture:

A possible future that is “Beyond Poverty, Politics & War” might be The Venus Project - www.thevenusproject.com – Designs by Jacque Fresco – Models and photos by Jacque Fresco & Roxanne Meadows.

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Capitalistic karma: reinterpreting reincarnation

Walking up in the mountains outside Kathmandu I contemplated the connection between the world’s inequalities today, the actions of one’s ancestors, and the idea of karma and reincarnation that I had been reading about in some books on the Eastern Religions.

Be they the ancestors who split from the group to discover new worlds fifty thousand years ago, or be they the innovators of new technologies that won them last century’s battles, the connection is pretty clear… and I wondered, is this what the yogis are talking about when they talk about karma? Are the people of today the reincarnations of ancestors, manifested through the processes of material, genetic and education inheritance? The closer we get to a person, the more the other embodies our ideas. If we, say, write a book and disperse our ideas, are we, on some level, reincarnating ourselves through the people that these ideas influence? Are our children simply more direct reincarnations of ourselves as they gain more of our energy through our genes and through the time we spend with them?

At the end of the day we are all responsible for the consequences of our own actions, be they consequences experienced our own lifetime, or in that of our children and childrens’ childrens’ childrens’ lifetimes. If we do bad to another person, animal, or to our environment, be it in our lifetime or in sometime in the distant future, the universe eventually balances itself out… Is this, in a wider sense, our “karma”? Could the cycle of birth-death-rebirth that the yogis talk about be less about a separate soul reincarnating (for example, that if you kill a bee in this life you will come back as an bee in your next life), and actually be describing the process of evolution (for example, if many people kill many bees, humanity will have to adapt to a world with less flowers and foods)?

When the caste system tells people that they have been born into their caste as a consequence of their actions in a past life I typically respond (in my head) with “what a load of bullocks!” But, when viewed from this understanding of karma and reincarnation, this idea starts to make sense… Could poverty actually be the karmic result of the decisions of one’s ancestors?

When I compare the capitalist system to the caste system I can’t help but appreciate the open opportunities capitalism provides. Sure it’s not a perfect system with the opportunities it provides not exactly equal (for example, children in wealthy families are sure to have more opportunities than less wealthy families) but on the other side I also think that if a person dedicates their life to provide such opportunities for their children, isn’t it fair that this child benefits from their parent’s hard work? Is such their good fortune, their parent or grandparent’s karma?

 

Or is maybe this just my wishful thinking, in hope of justifying the unjustifiable, I’m not quite sure. Karma and reincarnation aside, as I consider the advantages and disadvantages of capitalism and I wonder: if you take away the ability to transfer wealth to your children, will people still be motivated to innovate and work hard? At least in this system, children in the less wealthy family still get a decent education and decent amount of opportunity. While life may not be as easy as it is for the child born in the wealthy family, the challenges this presents can actually an opportunity for even more growth for that individual, and at least no one is completely left out of the system and being condemned to be an untouchable for all their future generations.

It is starting to seem to me that as we reincarnate ourselves, from generation to generation of cell to plant to animal to self-aware human, our creativity is growing, our sense of morality and ethics is deepening, and our capability to consider the future of the whole planet is expanding. And so I wonder, if we continue collective learn from each other and from the past, what incredible species will the reincarnates of humanity be like in the future?

Picture notes

Photographer: Edwina Hughes.

Taken at my sister’s wedding at Craigiburn in Bowral on the weekend, this photo doesn’t really have anything to do with this blog entry although I guess in a way it represents the passing on of traditions and possibly the beginning of a new generation of Bennetts. And it’s nice to share considering it was such an incredible wedding, very fun, my sister looked GORGEOUS, and my new brother-in-law spunky… Congratulations guys!

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Good, bad and the thinking that makes it so

Looks can be deceiving. So can words. Reality itself can be deceiving. Distinguishing deception from truth begins with accepting it is there.

Let’s begin with a funny story behind this photo, one that provides a nice little introduction to more reflections that came from my little Indian adventures.

This photo is the after-effects of a cockroach in my bathroom, a roach I tried to kill. As karma would have it I lost a bottle of my favourite red nail polish in the process, and I still didn’t get the roach.

Then an image flashed before my eyes: I remembered seeing a lady was making my bed in Nepal come across a massive spider in the sheets (that must have been sitting in a store room for far too long, but that’s beside the point). Instead of screaming and squashing it with a boot, like I usually do, she scooped up the eight-legged freak with both her hands and took it out to the garden and let it go…

I looked back at the roach – maybe he didn’t have to die.

“You are an insect, and I, a human,” I told him, “I don’t need to be scared of you. Here boy, come on, come with me…” I willed it calmly, picking up the tube of moisturiser it was hiding behind in my cupboard. He clung to it, like a child being saved from drowning by a life-saver ring. When I got him to the window he flew away.

Only this blood-like stain on my wall remained, as if to signify what could have happened and what was avoided. Things aren’t always as they seem, and when a situation is viewed from a different set of eyes, that sees through the constructs of a different set of language, education and experience, a picture can tell a completely different story. Its the thinking which makes it so.


The greatest irony of all my reflections on global poverty has been the realisation that many of the “poor” Indian women perceive ME as the poor one.

“No husband? No children? It’s okay, one day,” they said with sympathetic eyes. Little do they know that my parents have divorced – that’s the biggest no no in the book, something that (if I were an Indian woman) would prevent any Indian man from ever wanting to marry me. All the things they value I lack. When you look at the world through their eyes, and evaluate the haves and have-nots according to their values, you have to ask: who’s the one living in “poverty” now?

As you could probably tell in my last few posts, in my current state of mind, my care for the “poor” people is presently being replaced with a new appreciation for Western culture, individualism, freedom, and even a new appreciation for what I previously perceived to be the “big bad global capitalist system”. The world situation is far more complex than I realised and, in comparison to the caste system, life in the capitalist system simply ain’t that bad. At least not for me. As capitalists we admittedly are currently using the global situation to our advantage, but I’m no longer convinced we are creating it.

Inequality is so widespread, can anything actually be done to make it more equal? Whenever people set out to do good, it ends up turning into new ideologies and creating new cycles of violence… I’m starting to wonder, is there’s any point in trying? And, more importantly, I wonder if I even have a right to try to make what I perceive to be “positive” changes? What if the changes aren’t seen as positive in the mind of the receiver of my goodwill?

One thing that for sure India has taught me is how little I know, and, how conditioned my own mind is to my worldview and my way of life. Everything I think, say, write, and do, is limited by my language, shaped by my education, and inseparable from my life experiences. And then, make things even more complicated, my worldview is constantly changing.

Every person’s worldview is constantly changing. It makes sense consider the world is constantly in a state of change. Our centric view of life sometimes makes us think that our personal worldview is the only worldview, but it’s not. I have to remind myself that my constantly changing worldview is but one in 7-billion constantly changing views. I have agency over nothing more than my own values and perspectives, and the changes that take place inside me. I can share what I learn but outside that it is each to their own.

Back on Planet Paradise – where horns don’t beep, where teeth are brushed with tap water, and where you walk down the street without a thousand pairs of gawking eyes staring you down – it has been almost surreal to sit in my quiet little apartment and read my diary entries from the last five weeks.

It’s hard to imagine such a polar-opposite culture is in full swing just a 14-hour flight away.Just imagine what my life would be like had I been born in India! For a start, at almost 28-years old, I would probably have been married for half my life and seemingly content with whatever husband my family chose for me. I would probably have a few children by now, and be working in whatever job had been delegated to me, most likely following in my mother’s footsteps. Instead I am happily unmarried, childless, free – free to explore my passions, free to travel, free to spend time with who I want, when I want, to learn, grow, discover – and excited to contemplate the endless possibilities the future may hold.

It is hard for a person who believes making and managing a big family is the most important thing in the world to comprehend why a 27- year-old would choose not to. Why would someone want to travel and study and do the things they are passionate about rather than dedicating their life to populating this planet with more people? Everything is relative to one’s own definition of identity and values. As Shakespeare said, “There’s nothing either good nor bad – but thinking makes it so.”

We have no way to conceive what is outside our worldview. We are entirely limited by the constructs we program into our human minds. The perceived value of one’s life is embedded in our understanding of what is worthy and what isn’t, and of our own status relative to others. We cannot know what we do not know we don’t know. No one who has not tasted the smooth orgasmic goodness of Lindts dark chilli chocolate, will never crave it.

Does this bring us to post-modern nihilism? Is everything relative and nothing absolute? Is it impossible to define good and bad? I still like the Shantaram definition: good is what supports the increasing complexity of the universe, while bad/evil is anything that stands in the way of it. Or, how it translates more simply in my own mind: good is that which creates, and bad is that which destroys. The most interesting thing about this dynamic is that: one CANNOT exist without the other. In order to create, we must be able to destroy.

The universe is expanding, and one day, if something always existed, it seems logical to assume that one day it will contract.

I think it was Neil Diamond Walsh in Conversations with God who equated this process to “God” breathing out in the expansion stage, and then breathing in again in the contraction. Who are we to stand back and judge one a breath out as better than the breath in? Maybe we should just observe it, enjoy it for what it is and be happy we are a part of it.

Back to the worldviews of these Indian women and me: I think they’re poor, and they think I’m poor, so what can one do? Should I try to help them, and should they try to help me? What good would that do when we speak such different languages (I’m not referring to the Hindi/English barriers)??? Worldview conflicts are tough, but there’s no real violence that is resulting from this particular one – it’s just different groups of people valuing different things and living in different ways.

Who is one to think they are right and that they have a responsibility to make the other see the world in their way? I guess there are ways we in which can learn from each others drastically different cultures, but ultimately it seems to me that this the best solution comes back to the simple affirmation that Deepak Choprah comforted me with through my headset as I traveled up the dangerous mountainside toward my Ayurveda Retreat in Coonoor: ACCEPT THE WORLD, JUST AS IT IS.

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Coming to grips with the elephant in the room

I knew I would leave India with a new perspective of life – but the upturning of my worldview has happened in a far different way than I expected. I thought I would arrive home more passionate about social justice, more inspired to make a difference to the lives of “poor” people. Instead I am leaving India with a hardened heart, more humility, and an increased concern for the future of humanity as a whole. Why? Because the population problem, the elephant in the room, is far too big a problem to ignore. And I simply cannot see a solution to this problem.

Before I went to India, as those of you who have read older blog entries would know, I quite idealistically analysed the global inequalities and blamed war and poverty on western greed.

I looked at these graphs of population growth by economy and region, and blamed the population growth on western development.

population by incomeWhy does the population of poor and developing countries suddenly increase in 1940s, and high income countries only increase a little?

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What is going on in Asia???

In my mind, the population had increased so much since WW2 simply because of the design of the global capitalist system. Post-development scholars criticise the global system for being imperialistically geared to benefit the rich at the expense of the poor, with the raw materials bought for nothing and sold for billions and so making the rich richer and the poor poorer. I went a step further. It made sense to me that a larger population in developing countries equates to cheap labour, which means cheaper computers, phones, TVs, clothes, cars, chocolate etc. For a government subject at uni I analysed the power-distribution of the system, observing that it is the rich and powerful capitalists who pull the strings behind governments, the World Trade Organisation, the IMF, and other peak bodies. The rich and powerful capitalists I equated to anyone whose lives are not run by debt – those who have shares in companies, money in the bank, superannuation funds, own property without mortgages, own their own business etc. In particular it was the wealthiest of the wealthy – the people who own the banks themselves.

I thought education was the solution. Not education of the poor people, but education of the rich. I thought that if each of us understood the connection between our shopping habits and the mass workers, the connection between our consumption and our future environment, and that the roots of these to problems lay in the capitalist dream: to accumulate more money, then we would begin to move toward a more socially just and environmentally sustainable system.

I thought that the motivation to change our systems would come from a “new dream” that started with rediscovering the connection with our planet, so that we each come to prioritise the whole ecosystem that we are a part of, over and above our individual selfish desires. I thought that this would come from an understanding of Big History, coming to identify ourselves as part of the process of our Universe expanding and increasing in complexity (or what many, including myself, personify as “God”) .

Now, well, now I realize that the answers to the world’s problems are not that simple. There are far deeper roots to this systematic problem than western greed. It seems to me, in this moment in time, that the global system is NOT a simple cause and effect situation with western greed causing global poverty.

For one, inequality is not just a problem in today’s global system, it has always been a problem. Secondly, inequality’s root problem – greed – is not a western problem but is a human problem, a life problem. Thirdly, poverty has cultural, religious and historical roots that have nothing to do with the global system. The caste system existed in India before the British arrived. The caste system is thousands of years old and while Gandhi may have officially abolished it, culture is stronger than law. In India this caste system keeps poor poor and the rich rich, and this has nothing whatsoever to do with global capitalism.

Capitalists may benefit from the fact that China and India are over-populated, and hence human labour is cheap, but capitalists are not standing over these people telling them to have more babies.

Sure there’s the tiny motivational factor of more children equals more money, but talking to Indians at different income levels it seemed to be the cultural aspects (tradition, the values placed on family, lack of entertainment etc) that are behind the population explosion over and above their desire to make money from them. If women get married at 10 and have babies the rest of their life, for cultural reasons over and above any monetary motivation, how can poverty ever be addressed? It is their own actions which perpetuate their poverty and cause the inequalities of the global system to continue.

Should capitalists stop benefiting from cheap labour? That would only mean these people have less job opportunities… that’s not going to help. What if they pay them a little extra, that is, change to a “fair trade” system? This may help a few lives but when people are willing to work for less, because working for less is better than working for nothing, how can such a “fair” system be sustained? How is it “fair” if some people have jobs paying fair wages, while the rest of the billions have no job at all?

Fair trade or free trade, escaping poverty is a choice that people in the situation will collectively have to make for themselves. And unfortunately eradicating poverty requires doing something about that frickin big elephant staring everyone in the face. What? I have NO IDEA. Could this be why so many yogis and religious leaders advise to withdraw from the world and look for peace inside?

And so my worldview crisis…

As a result of the fear that comes from this lack of solutions, the altruistic side that used to dominate my mind is becoming more self-centered: what future do I want for the future generations that spring from the people I love? My previous almost disdain for wealth, thinking all money was intrinsically connected to a corrupt system, is turning into an appreciation of it. Work hard, work smart, then share and enjoy your earnings with your family and friends… what’s so bad about that?

Let’s face it, animal, plant, or human; black, white or in between; this is ultimately life’s instinctive purpose: to live as long as we can, and create offspring to continue our work when we die. That’s why we choose the partners we choose to mate with. That’s why we fight the wars we fight. That’s why we work so hard to buy a house and establish systems of governance, education and business. SELF-PRESERVATION and PROCREATION.

India has given me a new appreciation for the work my ancestors – for their efforts to create a world so good for us, their children. Maybe their methods weren’t so peaceful, with inquisitions, colonialism and imperialism, but let’s face it: it’s not only our ancestors who have done this and if it wasn’t them, it would have been someone else. Before the British invaded India, it was the Moghuls, and before that it was other nations from Central Asia. The British were far from the first, and it is highly unlikely they will be the last.

My experiences in India have left me thinking that if the wealthy of the world did suddenly decide to spread their wealth, to educate the billions in poverty and create a socially-just system; the peace it would create would probably be short-lived and soon all the densely populated places like India would spread to populate the rest of the world. My favourite city would become just like my least favourite, and so would every other city in the world.

I realise my perspective is becoming incredibly selfish, but I do not want people sleeping and dying on our streets; I do not want people trying to rip me off on street corners; I do not want to be living in a dirty, polluted, noisy, over-populated place. In short, I do not want to see Sydney turn into Mumbai. I’m starting to see why Australia’s immigration policy is so strict, and why even with an over-populated planet, our government is encouraging Australians to have more babies…

I mean, just consider the already extremely skewed population distribution, one can’t but help wonder would the long-term effect of the present population trends…

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China + India = HALF THE WORLD’S PEOPLE!!!

What will this pie chart look like in ten years if people in the west continue to have fewer babies while the developing world continue to go at it like rabbits? According to http://www.overpopulation.org/ if we continue at our present rates, our population will be over 11 billion by 2035!!! And what then, will Australia still be sitting there with it’s 21 million people? How long will it take for the poverty-stricken masses to turn up on our shores? Am I a horribly cruel person to not want this to happen? With Australia’s rivers drying up there just ain’t enough water for everyone. Nor infrastructure, or systems for food, housing, anything…

And so I worry, might my passionate pursuits  to make a more socially just world bring the extinction of my own culture, my country’s wealth and the life style, and all the opportunities our ancestors dedicated their lives to deliver?

While our own culture is no where near perfect, with its insatiable desires and materialistic emptiness, western culture has A LOT to offer: freedom; the scientific quest for knowledge; the creativity that comes from competition; the opportunities for individualistic pursuits. It would be a big shame to lose it in place of an overpopulated communistic uncreative mess.

Think about it, if income was distributed evenly, will the 2 billion women of child-bearing age suddenly decide not to have babies? And, if the wealthy were to even out the income, my new lack-of-faith-in-humanity makes it seem realistic to assume that another group of people would rise up and the same cycles of violence would begin just with a new group of rich and powerful. And, even if this didn’t happen, how long would it take before we would run out of resources (seeing as ecological economists say 10 planets would be required for all people of the world to live an American lifestyle)? Does this mean, simply in attempt to better the lives of people with less money today, all of humanity will die out? I’m sorry, but I don’t think this would be good for anyone involved.

Okay, okay, calm down Juliet, calm down. As you can see there is a lot going through my head. Out of fear I’m becoming defensive. I’m guess I’m still culture-shocked, and struggling to comprehend the reality of our global situation. It’s one thing to see population in a graph but it’s a different kettle of fish to see it with your own eyes. When one’s mind connects such a mess to projections of possible futures for earth and humanity it’s really quite a confusing and scary topic.

Damned if you do, damned if you don’t:

  • If you consider population control then what about human rights?
  • If you don’t control the population then what do you do about the billions living in poverty?
  • If you bring people out of poverty then you destroy the planet for everyone.

Now I understand why overpopulation has been the elephant in the room that no one wants to talk about.

My conclusion: “Elephant? What elephant??? I don’t see it either!”


Picture credits:

The Elephant in the Room – my own attempt at photoshopping a photo of an elephant from Taronga Zoo into my Opa’s sunroom.

Population graphs – wiki-commons

Good links found here – http://www.athropolis.com/links/pop.htm

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Overnight Change: One day you’re here, the next…

One day a prime minister, the next you’re not. A captain thrown overboard by his crew. Why? Was he really so bad? Was he leading the ship in a direction they didn’t want to go? Was a pirate about to overtake his ship? Was he working his crew too hard? Or is there some other reason they’re not telling us??? Who knows… What I really want to know is if Rudd is out, does that mean we’re saved from the China-inspired Internet censorship proposal? God I hope so.

What is going on at the moment? Why is EVERYTHING changing so fast???

Never have so many changes happened in the span of five weeks. Less changes occurred when I was in Japan for two years. My time in India and Nepal felt like much longer than five weeks. And this sense of time isn’t just in my head, the time dynamic seems to have changed for other people too.

I’ve returned back to Australia to more than just a new prime minister. We have new types of petrol on offer and the standard “unleaded” seems to have disappeared from the tank hoses. Some of my best friends have decided to leave the country or live in the middle of my country, and are in the midst of packing their apartments and bags and jumping a plane within the next couple of weeks. Other friends who have been overseas seem to be coming home within days of those leaving. And amongst this havoc my sister is getting married, I’m speaking at another conference, and I will find out if I have been granted a scholarship that will determine what I do for the next three years. Change. Change. Change.

It’s exciting. It’s scary and weird. There’s definitely a little adrenaline running through my veins… Mr Universe – what next???

While my brain struggles to comprehend the above, I’m very much struggling to process my experiences in India and Nepal, and the readjustment to life in what I now perceive to be a paradise. So… if the upcoming blog entries appear a little haphazard, reflecting a confused state of being, then you know why.

I wonder, are things changing in your world too?

Photo:

My gorgeous friend Lauren, who is heading over to Canada for an undetermined amount of time. Miss you chica!

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Hippies and happiness (Pokhara)

We arrived to eat dinner and sip cocktails with a perfect view of this beautiful lake. I had no idea what I was expecting when I left for Pokhara, but I wasn’t expecting the quiet little Queenstown-like town it is.

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Before long, with more new friends, we ventured to the other side of the lake where the Brits had randomlly found a cute little guesthouse with a family, home grown foods and an even greater view of the lake. (Header picture). Had it been any other time of year, this view would have been a panorama of the Himilayas… damn it! Oh well, can’t really complain when it’s still this beautiful.

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The family had five dogs! Soooo cute!!!

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Lake and mountains, what a combination.

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Time stood still after a big glass of a “special” banana lassi.

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Good food, good friends, good music, books and movies, friendly dogs and lovely bush and lake walks. I left a day later feeling as if I had been doing absolutely nothing for months.

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On occassion, very early in the morning, the sky is clear enough to catch the Himalayas peaking through and tease you with what you’re missing. It’s as close as I’ll get to them on this trip – it’s off season and walking all day in the fifty degree heat is not so appealing…

 

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Watching people meditate is almost a meditation in and of itself.

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I found myself a new yoga guru, Rishi from Rishikesh, to teach complex asanas (poses) and pranayama techniques (breathing) and the theory behind why you do what and the long term health you can create for yourself with yoga.

Yoga combined with a book Gil loaned me containing essays of scholars from the world’s major religions has spurred me to do a lot of thinking about life, happiness, purpose, and the future. I guess that’s nothing new… it’s just now it’s coming from a less optomistic more realistic post-India perspective… I’m sure I’ll soon be sharing – once I make at least a little sense of it.

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Instead of hiking I’ve been spending my days in a hotel pool at the top of a mountain with my yoga buddies. I get a 15 minute hike up the hill – in the heat that’s sufficing my hiking desires for now.

Judit, my new Spanish friend, has plans to go back to India and stay for up to five years… I’m impressed. I guess India is one of those places you either LOVE or HATE. Apparently “The rest of India is great” – I saw India’s worst side – the worst cities in the worst season. Maybe I’ll go back… one day… in the very very distant future…

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Cute restaurants abound this place: good food, and VERY CHEAP – like $1-5 a meal!

The best meal was “Buff”, a juicy, tender, sizzling buffalo steak… if only I didn’t have to eat it in shame. Surrounded by vegetarian hippies and Hindis I feel the pain of the animals through the pain they try but fail to conceal in their eyes.

To eat meat, or not to eat meat – that is the question. Usually a debate follows.

I justify my actions by explaining that if our ancestors hadn’t have learned to extract meat and bone marrow from other animals, we may not have survived and our brains certainly would not have evolved to the complexity they are today. Meat is brain food. Then they point out that when it was a question of survival it was one thing, but now we have a choice - there is plenty of other proteins we can eat that do not involve harming other forms of life. They make a good point. Why does meat have to taste so good, smell so good, and make my body feel so good? I usually go on to tell them that beans and vegetables don’t have have the protein or iron of meat. I explain that of course I do not like the idea of animals dying on my behalf but that is the way of nature. We have our pick because we are presently at the top of the food chain, and one day we’ll probably be at the bottom again. I am personally not afraid of death – death is part and parcel with the cycle of life. When I die I hope that other animals eat my body and that the cycle may continue. If you are going to care about animals dying, then what about plants? Are they not lifeforms with some form of consciousness too? Where do you draw the line between different forms of life? More of an issue to me is not the death of these animals for my food… what I care about is the crappy life they have to endure before this death. It’s more difficult when travelling but when I’m home I purchase free range chickens and eggs, and meat that comes from organic farms where the animal has lead a good life and avoiding as much as possible the large scale production facilities. They tend to agree with me on this point. And out of this dialogue I agree it’s a good idea to cut down on my intake. I suppose I don’t need meat/poultry/fish/eggs every day.

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By and large my time here has been spent sipping banana lassis and masala tea, reading and writing and dreaming.

I understand how some of the hippies we hang out with at Shiva Bar have been travelling for 15 years!!! One of them uses paragliding as a mode of transport – now that’s a green way to fly…  taking literally the idea of letting the wind guide you to your next destination… 

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Life has never been so simple.

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From Bangkok to Bikes, Bollywood and Bongs (Kathmandu)

On the plane from Sydney to Bangkok, a some three weeks ago now, I met Bipeen – a Nepali who has been living in Australia the last couple of years who was on route to visit his family in Kathmandu.

“I’ll pick you up at the airport” he wrote me on facebook.

Sure enough he did, and his kind and generous family invited me to stay a night and experience typical family life in the Tibetan area of the city.

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Tibet may be in strife but at least Tibetan culture is everywhere!

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The view from Bipeen’s family home.

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I spent the next day on the back of Bipeens bike, exploring temples and shops, and coming home with far too much stuff than I know how to get to transport to Sydney (what you can see on the top picture above is the least of it).

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We even squeezed in a Bollywood movie named Kites (one thing I forgot to do in India). Set in Las Vegas and Mexico, with English words jumbled throughout the Hindi and an onscreen kiss (oo la la – a big no-no for Indian movies) – this movie was a new breed of half-Hollywood-Bollywood. A very over-the-top love story about the torment over choosing between true love and money. The protagonists chose love, a very lustful love… I loved it!!!

The next day I farewelled his family and set off to find some hiking buddies in Thamel. Instead I met up with Gil, a Brit I’d made on a plane from Coimbatore to Delhi about five days go, and while missing to meet up with Vilas, an American I’d met on the plane from Delhi to Kathmandu (are you noticing a pattern here?), I enjoyed an entertaining night on the town and on shisha (well I gave it a short puff anyway – I’m not very good at inhaling) and laughing at those who were better at it.

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While Nepal may be far more relaxed than India, it faces similar issues: horns still beep (albeit not as loud), beggars still beg (while with more limbs attached), and street husslers still hassle you for this and that, with bargaining required for every last rupee. On most occasions I’m too lazy to argue over a dollar or two and then when I see seasoned travellers getting everything from rooms to taxis to souvineers, for half the price I pay. Apparently it goes part and parcel with the nationality: Aussies/Brits/Americans/West-Europeans pay the most, then South American/ Spanish /Eastern Europeans, and with Israelis/Middle Eastern and hippies with dreadlocks getting the best deals without even trying… Slowly slowly I’m starting to haggle, as friends demonstrate the way. They say a price, you say half, then you meet in the middle. That’s the game and while it’s a pain in the arse, I’m starting to realise that playing it actually feels better than knowing you’ve been ripped off.  

My worst experience in Kathmandu was THE BABY NEEDS MILK SCAM.

“Please please come,” a mother with child in one arm grabbed me with the other, leading me to a supermarket. “My baby needs milk,” she said, showing me an empty bottle. I looked into the child’s big brown eyes and I nodded, how can I not buy this poor baby some milk?

As I walked into the supermarket I saw the checkout chicks shake their head. When the mother lopaded me up with two large boxes of powdered milk, each 1000 rupees ($20) and a third smaller box for 800 rupees I wasn’t sure what to do. I was expecting a small carton of milk costing a dollar. “You have to mix them,” she said. I put one of the identical boxes back and handed 1800 rupees at the checkout. As I exited the woman thanked me and invited me over for tea at her house, some 1 hour drive away. I declined politely then looked up to be surrounded by more women with babies in their arms and empty milk bottles in their hands.

“Milk for my baby, please, please,” they said. “I have five babies at home. I need to give them milk. Please.” I look into more little children’s eyes and nearly fall for it again.

“I have no money left,” I told them, “share with this lady.” 

“There is ATM over here,” a mother that couldn’t have been older than twenty told me, pulling me toward the bank. Then it dawned on me: I’d fallen for the oldest scam in the book. The boxes of milk powder had been placed to one side of the road, and the woman with the baby was now looking for more prey to scam into buying more mik powder which I guess she could sell.

“If you can’t afford to feed your babies then stop having them,” I told them, walking away in a huff. I hate so much what poverty does to people. I found out later that babies are rented out for the day, that often they are dropped so they look like they are “crying for milk.” $40 for 10 minutes work. A clever yet deceptively sick way to make one’s living.

Similar and in a better way to India, as you can see from the photos, Nepal offers many good experiences that make up for the few bad ones. One of these good little moments was in a shop where I bought some little chimes and asked the shop keeper what the symbols on it mean. “OM MA HUN,” he read. “It means accept the now. 100%. This is happiness. The sound is the dance of silence in your heart. It represents inner peace. Peace comes when your heart and mind are balanced.” I thought it a lovely little message to take away, and I didn’t bother negotiating on the price.

Gil and his friend Brett were leaving the next morning for Pokhara. “You’re welcome to jump in our cab!” they offered. Porque no?! And so began a new little adventure…

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A golden farewell to the Golden Triangle (Delhi)

Counting the days in Mumbai and the Golden Triangle I probably spent a total of one week in what most seasoned travelers would laugh at me for calling raw-India. It was raw enough for me. And I definitely didn’t shed a tear as I stepped on the plane.

The overnight train (in first class) was easy, hop on at 1230am, get off at 6am, and in between catch a few tunes on the last of my iphone battery and a few winks of sleep. I’d organised for Mohan, my friend’s driver who had hooked me up with the friend with the dodgy car, to pick me up at the station. I figured it was a little risky – seeing as his car might be the same as his friends – but I was willing to give him the benefit of the doubt. At least I have some connection with this guy as opposed to the random taxi and tuk tuk drivers that bombard you when you step off the train.

This time my faith in humanity was rewarded. Rewarded with a fricking cool car, a quick tour around the city, chai tea local style, and a good connection for future purchases I might want be sent to Oz, and travelers I might want to point in his direction (no I’m not getting a commission)… Seriously, Mohan and his 1950s ambassador car, were awesome!!!

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Mohan. If you’re going to Rajistan and want to do it in this cool a/c car, let me know and I’ll pass on his details.

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India Gate – a war memorial for lives lost in WW1, 90,000 Indian soldiers fighting on behalf of the British Empire who were occupying India.

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An impressive looking temple we drove passed. I think Mohan said it was Hindu, but don’t quote me on that – I was quite tired.

DSC_1213Tea local style.

DSC_1208Presentation is everything. I love these little glasses that fit neatly into a wire-tray of glasses. So cute!

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It was very very VERY good tea. And the biscottis, a wholesome breakfast.

It was a golden end to my blink-and-you-miss-it Indian adventure. Farewell Golden Triangle. Goodbye India. Hello Nepal!!!

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A more-golden Golden Triangle (Jaipur)

If you read my last entry you will probably remember it was written in an exhausted and over-it state of mind. But, as we all know, for every down there is an up. You never know what is waiting for you around the next bend. Or who is going to pick you up at the Jaipur train station.

With my pack on my back and three bags in my hands, I stepped down from the half-moving train, and while scrambling to look in my notebook where exactly my meeting point is, a knight in a white turban holding a sign called out my name. He took my bags and directed me to his car, enthusiastically telling me stories about his experiences with Ayurvedic massage,  art, and hotels – some of his life passions.

Mr Singh is not just a driver, he is also the owner of the Hotel Pearl Palace, where I had prebooked my night (in India arriving at 1030pm one must be organised). Pushing through my tired state within minutes I found myself sitting in his rooftop restaurant enjoying an incredible view of the sparkling city lights, drinking beer and philosophizing about creativity, money, religion, opportunity, freedom, friendship and facebook. It was quite a spin-out.

White turbans, in case you didn’t know (I didn’t) are a sign of a Sikh. As is the surname “Singh” to which many Sikhs are called. Sikhism is an offshoot of Hinduism that started in the warrior-class around 500 years ago. Sikhs are very friendly, very passionate about their jobs, and have a strong attitude to work hard, share generously, and enjoy life. Well that’s what the books say and my little experience with one confirmed the stereotype.

Mr Singh pulled out his laptop and showed me pictures of the new hotel he is building down the road: each room a different theme, from jungle-themes to karma-sutra and beyond. The golden key ring I was holding was his design, as was the chairs and tables n the restaurants, some resembling trees, others like hands… amazingly creative. Quite an inspiring character, I must say.

Eventually, after almost 24-hours on-the-go, I made it to my room.  I turned the A/C off and collapsed on the most comfortable king-size bed I’ve slept in in years. I looked across to the lavish artworks covering the walls, and up at the peacock feathered artwork plastered behind the fan above me – every single item in this hotel was clearly chosen with love and care. Am I staying in some expensive hotel? Nope. I paid a little extra for the air conditioner (not quite sure why I bother considering I always turn it off), and the night in what seriously felt like pure luxury, cost only 900Rs (about $20!). What a turn of events. Maybe India isn’t so bad.

The next day I met Tom and Ben, fellow backpackers from England and Oz, at breakfast. We proceeded to spend the day shopping for gems and silver, fabrics and bags, as well as visiting a few forts and getting lost in local streets. These guys had been in India, and had the blokey had-enough-bullshit and not-gonna-take-no-shit-from-noone down pat. I’d never thought I’d take delight in hearing someone tell another person to “piss off” (the lightest of the language used). But I did. It was strangely satisfying, like some kind of revenge for all the rip-offs I’d experienced. Not to mention the power of true bargaining… “How much?” I’d ask. “1000 rupees” The shop keeper would reply. “200″ one of my new friends cut in. “No way” the shop keeper would say, yet before long we’d settle on 300. I’d probably have paid the full 1000, or at least 900, had I not had these boys around. I have a lot to learn.

Wandering local streets was celebrity time again. But this time the tables had turned – it was the children, and the adults, who insisted I take their photo. Every time we thought we were done, they would pull us over to someone else and point and pose and smile. It seems there is a model inside everyone…

DSC_1098Actually this photo reminds me of that print ad for… I think it was Burberry… where Agnes Deyn and other models are jumping toward the fish eye…

When we finally escaped we became the Pide Piper…

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We did manage to squeeze in a famous array of Indian foods with a Rajistan Thali.

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Check out a close up:

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Thanks to this mind-body ayurveda connection I’m learning self control. I stopped when I was full which was long before the plate was done. I did try some of everything. The pink and yellow was the best. Sugary who-knows-what. Mmmm mmm!

Below is a couple more of my favourite candid shots:

DSC_1120Women ninjas…

DSC_1055So cute!

DSC_1056Maybe even cuter!!

DSC_1058AUM…. AUM… Everyone’s eating.

DSC_1053“What are you looking at?”

DSC_1037“I’ll have what she’s having.”

DSC_1137A fort.

DSC_1035A shop.

DSC_1191The view from the top.

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A not-so-golden Golden Triangle (Agra)


I have never felt so dirty and disgusted in my entire life. A thick layer of smog and filth covers my skin. My feet are black. My finger nails are blacker. It is definitely one of those all-I-want-is-a-shower-and-bed moments. But my disgust is far deeper than these physical qualities. In the last 24-hours I feel as if I have been lied to and deceived by more people than in 27-years of life.

My tendency to see the best in people is getting the better of me.  I was warned by my sister, and even in Melbourne when an Indian taxi driver acted like my friend then ripped me off $40. I tried to prepare myself but it seems my mind is so cultivated to look for positives that it is harder than I thought. I knew in coming to India alone I was throwing myself in the deep-end. I guess I didn’t realise quite how deep, and that it would be full of rips and currents trying to pull me under. Or maybe I’m just not as strong a swimmer as I thought. My temporal conclusion: India and I, DO NOT MIX.

Well I wanted to experience India and I got it. I wanted to experience Indian trains and I got that too. And I’m glad tomorrow night’s will be the last.

I’m in AC-3tier which means three beds stacked on top of each other in lines creating a dorm room inside an air-conditioned carriage. Seeing as I was traveling 5-10pm I thought a lower bed a good idea- easier access to try foods and observe what comes past. No. The lower beds turn into a chair and shared by all meaning you can’t lie down and there is no way to escape. Always always always choose the top bunk – then you have a choice. I am surrounded by children and babies who are probably quite cute from a less exhausted-westerner-fed-up-with-India perspective. Don’t children count as people needing a ticket? Why didn’t I choose a top bunk? It’s okay. It’s only five hours. I can ignore the wrenching smell of breast milk for five hours. I should be more grateful – a moment ago I thought I was going to be thrown off the train for not printing out my ticket…

“What seat are you?” asked a neighboring passenger.

“41″ I replied.

“No, this man’s ticket is 41,” he informed me.

My first time on these trains and Mohan (my friend’s driver) had met me in Agra and looked up my seat number on his phone. At this time I didn’t know if I could trust him – considering the disasters experienced with his friend’s car in Delhi. And when it came to this ticket, I had no written proof of anything. Thank God it was just an honest mistake – as it turned out I am seat number 45 and a 50 rupee ($1.50) fine was all I got for not printing out my ticket. I am grateful not to be spending the night laying next to the almost-naked moaning dude laying on the train station floor.

I don’t know how much more of this I can bare.

Especially the children who look at you with big eyes and an open hand. One at the station pointed to her mouth so I bought a deep fried samosa for her. It cost the same price that two poached eggs cost me this morning (20 rupees – 60 cents), which would have been better for her.  I suppose deep fried crap is better than nothing, although nothing you give in this country ever seems to be enough. Everyone wants more. Even a generous payment for a tuktuk is looked at by the driver as an insult – even when you tip over and above the agreed amount that you already know is a ripoff. “More? Please madam, I want some more…”

I can’t blame them – if I were in their shoes I’d probably be doing the same. They have been brought into this mindset that sees rich foreigners as there to be sucked try, as much as one can.

I must warn you, these thoughts are coming after a long day that began with a 230am wake-up call in Delhi.

It was another day of highs and lows – the highs which included the Taj Mahal and the coldest and greatest banana lassi I’ve ever tasted (I downed three), and with lows mainly revolving around the uneasy feeling I get simply from being eyed down and ripped off by every single person that sets eyes on me.

“Did you notice every guy is looking at you?” a friend noted. “They’re not just looking at you, they are seriously fucking you with their eyes.”

Eyes of awe. Eyes of despise. Eyes of people thinking who-knows-what.

I can ignore the eyes to some extent, especially when I’m with other backpackers, but as I discovered today it’s in the moments I find myself alone that I become easy prey. My life’s not in danger – just my wallet… and my respect for other members of the human race. If I ever come back to India it will be with a big strong man, or at the very least a confident street-smart friend, to travel with. But to be honest, I’m doubtful I’ll return. At least not any time soon.

The drive to Agra was another shut-your-eyes-and-pray-your-driver-doesn’t-crash moment – surrounded by honking large trucks – all with drivers you can be sure have not taken their proper 2 hourly break. Then my driver presented me with a tour guide I had not requested.

“You can tip him if you like,” my driver dismissed. Say goodbye to another 500 rupees. At least he was a good guide, sharing lots of facts and figures I’ve now forgotten, and not-half-bad photographer either – directing me to stand here and there, in between the bursts when people would throw babies in my arms for more photos-with-the-foreigner.

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Walking to the taj

DSC_0949My favourite of a just a few takes…

DSC_0983My guide and me with Jaap, my new Dutch friend.

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The fort in the distance is where the poor taj who built the Taj Mahal spent the last years of his life :(

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DSC_1014Me the celebrity. Lol!

I had to laugh when my fans thanked Jaap instead of thanking me. If you are travelling with a boy you must be married to him – at least that’s what this culture seems to presume.

I wasn’t at the taj for sunrise as I had planned, but when the 50 degree heat hit at about 10am I was glad my site-seeing had long been done and dusted. Now I was free to spend the rest of the day hanging about in a little cafe with other backpackers. That is, after getting all my bags form the car where (alone for ten minutes) I got ripped off by one of those stupid shop scams.

“It’s important you see this,” said my tour guide, “they show you exactly how the stones were carved into the Taj Mahal.”

First I was induced into a state of pity – shown the skinny workers making handicrafts and the deformed fingers that were resulting from the work. Then I was taken into a showroom. I was strong in the first showroom, but not so strong in the second one. Damn it! Just a couple of items that I’m sure I paid triple-price for. These sales people know their stuff.

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View from Jaap’s hostel where (thankfully) I could leave my bags for the day.

DSC_1020It doesn’t look like much but this banana lassi was the bomb!!!

Just like with the beggars I give money to, and the tuk tuk drivers I over-pay, these little rip-offs put me in a funny head-space. The price I’m paying is cheap for the number of hours these people put into it, but the prices (about 1000 rupees, or $25, per piece) is still a lot of money to which almost none of it will make it into the hands of these weathered artist-slaves. And then there’s the compulsory bargaining process, which I’m too lazy to really be good at. I mean, I really can’t be bothered arguing over a dollar, but each time I don’t I know the dollars in my not-so-big budget, do add up. Oh man, what a head-fuck. I tell you what, if there is one thing I will take away from this place it’s a renewed appreciation for all I have: for my country, my people, and life in my western world.

Anyway I made it through the day, and soon I will arrive in Jaipur where (hopefully) my hostel will pick me up and I’ll finally get that much-needed shower and sleep.

India is another world. I am an alien on another planet. E.T. want go home…

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Disasters and Delhi

I say another little prayer from my prime position laying down in the back seat with my eyes closed. It is raining and the same crazy driver who overtook on blind corners on the cliff side on the way up was to drive me back down. The special requests for a safe rather than speedy journey were finally listened to and the driver was easy on me.

At the airport my reward: coookiiiiies!!! Australian cookies!

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Two cookies and a small cup of chai tea – 25 rupees (about 50 cents). Yes please! An hour later I am on the plane. Out the window I looked down at earth’s surface. Coimbatore is a small city by Indian standards yet the buildings, cars and smog cover every inch of its surface for as far as my eyes can see. It is ugly.

Humanity has hit puberty and is causing a horrible case of acne to break out on our poor earth’s skin. Our sun may be half way through its life but the lifespan of our earth has only just begun. From an innocent childhood where lifeforms lived at one with it, humanity has (particularly in the last 200-years) propelled it into adolescence. Our hormones are going wild, we are rejecting our parent’s wisdom, and using and abusing all we have been provided. From our egocentric position we put ourselves on a pedestal, expecting our universe to revolve around the big important “I”. Our egos are out of control.

Adolescence doesn’t last forever, but the consequences of these abusive years can have long-lasting effects on our minds and bodies. What does the future hold for humanity? Will we grow out of it and make it to earth in it’s twenties? I look out the window again as we land in yet another over-populated Indian city, and I wonder if we do make it through adolescence, will our acne clear up? What will earth’s new skin look like? I doubt it will return to the smooth baby skin of green forests but if we stop abusing our body, if we find ways to live without polluting it, might we use our collective conscious to revitalize our ecosystem like the Ayurveda retreat revitalized me? Can earth and humanity live in a state of connected mind, body and soul? How might humanity, as we move into adulthood, minimize the harm these days of innocent arrogance might cause?

With my mind in la-la philosophy land I step out onto the streets of Delhi. I have organised a friend’s driver-friend’s friend to pick me up, show me Delhi and drive me to Agra to see the Taj Mahal for 4000Rs (around $80). When a large older man in a blue uniform picks me up I think there’s been a mistake. He takes my bags. I farewell a new British friend from the plane, wish him luck figuring out where he’s going (he’s lost his phone) and get in the tiny dirty-white car.

“Can we go to the international airport please? I want to leave my bags there,” I request. Somehow I get talked into leaving them in this car so we can first do some siteseeing and that Mohan, my friend’s actual driver-friend, can take me from Agra to Jaipur and back to Delhi so to save me taking trains.

“You can see many things on the way – monkey temple and…” This option had it’s appeal of comfort and lack of hassle but I wasn’t sure. Travelling by train is the India thing…

“The only thing I really want to do in Delhi is see the museum at the place where Gandhi was shot,” I request.

“Ok, but first this monument and that monument and…” said the driver, rattling off a list of places he would take me to.

I reluctantly agree and pray he will still be in the car park with my bags when I return.

At the first random monument I find myself attacked by papparazi and fans – people wanting photos of and with the blonde white girl. I have more photos taken with children, adults and couples in this place than I did in two-years in japan. And that’s saying a lot.

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I escape as fast as I can. Lucky my driver and bags are still there.

“Straight to the Gandhi museum please.” I order. Time is getting on and it is hot. Buildings are ok and the papparazzi thing kinda funny, but my friends told me they spent hours in the Gandhi museum: cheap books, inspiring pictures and ideas.

“Ok, but first I want to take you to…”

“No!” I exclaim. “Gandhi closes at 6.”

Eventually he agrees. Unfortunately his car isn’t happy with this plan. Ten minutes later smoke is coming from the bonnet. Air conditioning is turned off. Windows open.

“Oh no, oh no!” he says. Oh yes. I imagine the car blowing up, with me inside. The traffic stops. Ignition off.

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As the traffic starts moving he runs beside the car. I offer to help but when my offer is declined I snap photos and laugh to myself. I clap when we start. He gets in. A hundred meters on we conk out again. Horns go crazy from the surrounding cars. Emergency lights on. Now I imagine being attacked by angry drivers, like in Shantaram. Thank God this isn’t Bombay.

The driver manages to get the smoking shitbox to the side of the road. A very cute (and very cocky) cop wanders over to save the damsel in distress. He introduces me to his crew and brings me a large cold bottle of water.

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Time ticks on and eventually he excuses himself to get “back to his duties” and I lay down across the backseat of the car.

My mind is racing: this is not good. Not good at all. This car is supposed to drive me four hours to Agra, at 230am… And to make things worse I have zero cash because my bank card has been declared stolen (not by me) and is not working even though I told the bank I’m in India, and called them to assure them these withdrawals were mine. AND I still have all my bags in this car – more than half which are pre-prepared to be left at the airport allowing me freedom to jump on buses and trains and see sites as I please. Now I am trapped. Hostage.

I take out my envelope of contacts. A travel agency another friend recommended. Another friend’s friends who was an events organiser for an internation conference. Surely these contacts would be less dodgy than this dude with a stuffed up car. But I don’t have a phone. I consider asking the cop for his but before I do the driver is back and I’m loaded into his friend’s identical-looking car and told they will take me to a hotel in Delhi.

“I will bring a different car tomorrow,” he assures me.

“Can we first go to a bank and get rid of these bags?” I ask. Desperately wishing I hadn’t got myself into this mess I decide to go with it but only until I get to Agra. Then I’ll split – I’ll just suck it up and carry my bags.If I abandon this plan now there’s no way I can see all I want to see and be back for my flight in two days time.

Now I get told there is no left luggage facilities at the international airport because they are building a new airport, or something like that. I try various numbers in my guidebook to confirm this notion, but alas none of the numbers seem to work. Damn it!

I do get to a bank but my card still doesn’t work. I withdraw on credit card and hope the interest charges this will cause aren’t too huge. At least I have cash.

When I make it to the hotel my plans for dinner and internet fly out the window. I’m exhausted.

 

After a cold shower (not by choice) I take solace in the “Australian Network” with an ABC program on the muslim berka conflicts followed by an episode of my mum’s favourite tv show: Packed to the Rafters. The Australian accent sounded like music to my ears.

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And now, I relax

6am “knock knock” my revolting tasting medicine (of who knows what) arrives at my door… 630 yoga; 730 walk and feed monkeys; 830 breakfast (fruit and random-looking-but-delicious Indian vegetarian goop); 10am reflexology; 1030 continue reading “Holy Cow! An Indian Adventure” (awesome book btw); 1230pm massage (naked – completely naked); 130 vegetarian lunch and more gross medicine; 230 massage (thumped with hot pounds of herbs); 3pm intermediate yoga (soooo hard); 4pm ginger tea; 5pm medicine then walk (and twist my ankle… f***); 530 ice ankle and read; 7pm vegetarian dinner; 830 my allocated turn on internet; and very soon (around 9pm) take bedtime tablets (what the HECK are they giving me?) and go to bed. This AYURVEDA retreat high up in the Indian mountains in Coonoor is HARD CORE!!!

After ten days of it I am feeling GREAT!!!

I’ve been exfoliated, oiled, pounded, massaged, steamed and scrubbed – each simultaneously carried out by two sets of from hands, from head to toe. I’ve stretched, balanced and put my body into postures I never thought possible. I’ve swallowed tablets and liquids bitter, sweet and ambiguous. I’ve managed to do without chocolate (besides a Sunday-is-our-day-off binge) and coffee and alcohol, and even gone without meat (by no choice of my own). I’ve had points on my fingers pressed while I clench my teeth in pain. My ankle (still swollen from February and no thanks to my little slip on my first day here) has never has so much attention with it’s own oil press treatments, herbal mud-masks and Reiki.

I leave feeling smoother, skinnier, healthier, and stetchier, than I have in a long time.

Here is a quick glimpse of my time here: my new friends (monkeys and more monkeys), my treatments (I’m not actually about to have my head chopped off), and the lovely mountains and people of Coonoor. Click on a photo to see bigger, and then click through slide show…

 

 

I am as ready as I’ll ever be to hit the busy city of Delhi, and (try to) enjoy a three day manic tour around the golden triangle: Delhi, Agra and Jaipur. Wish me luck.

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Accepting things, just as they are

“No seatbelt ma’am,” said the driver who picked me up at Coimbatore airport. This is one habit I just can’t shake.

As we drove up through the mountains, toward my retreat, I turned on Deepak Chopra affirmations audio book. The first one seemed appropriate: to accept myself, and accept the world, just as it is. That is exactly what I must do. It isn’t easy to accept that such suffering exists. But it does. And I must accept it.

While I thought the sight of trees and mountains was peaceful, suddenly my transport turned into the streets of Bombay on steroids. Overtaking with honking horns, not a centimeter to spare – on my left, a cliff that should we slip would send me to my death, and on my right, a bus, or a truck, or a bicycle. It’s the buses that scare me most. We overtake one, two, three cars, and a truck – all in a row. The drivers hand on the horn the whole way.

“I’m not in a hurry,” I assured the driver (after screaming at the top of my lungs).

Alas it seems honking and over-taking is the only way up the mountain. Honking, and prayer. I allow Deepak’s voice calm my soul, and the green surrounds give me a sense of serenity. I am glad to be here. I am exactly where I am meant to be. I accept my fate – and I accept this car ride just as it is.

Take note on picture:  trees (thank God!), two lane traffic (we are overtaking a truck), and a sharp corner sign ahead (VERY VERY dangerous)… And there were worse situations than this.

I am really not looking forward to the drive back down…

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Curing my incurable optimism

India is curing what my mentor used to call, my “incurable optimism.” I’m not it’s a good thing, it’s definitely a more depressing state of mind. But hey, the truth hurts. And I’d rather live and be aware of the truth, no matter how painful it may be, than live a lie or an illusion.

In Mumbai I picked up a book someone (sorry, I can’t remember who) recommended: Holy Cow! An Indian Adventure by Sarah Macdonald. And it is a god-send, assuring me that the horrors and the emotional rollercoaster I have been experiencing are nothing to write home about.

India is changing me in ways I least expected. I thought I’d become more passionate about poverty and yet instead I find myself more accepting of it. Just like when I was in Paris and eventually had to accept that it is better not to smile at people on trains, here I have no choice but to accept my social location as wealthy westerner and play out my role. I try as hard as I can not to look people in the eye as apparently only women who are prostitutes do that. I try not to cry when children with bits missing – ears, eyes, limbs, you name it – ask me for money.

I like Sarah Macdonald’s description of the shock:

‘A ghostly torso or a gaunt face with an expression straight from ‘The Scream’ rises up from the milky depths. Long, skinny Addams Family fingers rap on the window – death knocks from beggars. I shrink from the beings as if they’re lepers and then realise many actually are. Still freaked from seeing bits of people through the airport fence, I’m now scared by seeing people without bits.’ (p. 17.) 

Walking out of the airport was scary. The rest of the city was even scarier.

I guess it is normal to hate this place. It is normal to get completely ripped off. It is normal to be frightened and frustrated and freaked out. It is normal for your heart to break on sight of the shocking poverty. And it is normal to see it and then appreciate your own wealth. I may say to myself (and often write on this blog) that “money doesn’t matter to me” but I tell you one thing – I am glad I have it. 

I hate that life is so unfair. How is it that billions of people in our world live such harsh lives? Why am I so lucky to live my life doing the things I love doing, and never having to worry about a roof over my head? And how is it that I am stuck witnessing it, wanting to change it, but feeling helpless to do anything about it?

I feel as if I am surrounded by lose-lose situations. My friend tells me that if I give money to these children I am only feeding the mob behind it. My pity, or generosity or however you choose to see it, is only working to chop more bits off more children. The only alternative is to ignore them and feel the stare from hell burn my soul. Yeah I love India. Not.

Like many things in this world, you are damned if you do, damned if you don’t. How the heck did it get to this state? What was India like before the British? Before the Persians? Does this poverty have anything to do with me and the global capitalist system? Or is it a consequence of their religion, of the caste system that has allegedly, but obviously has not, been outlawed.

In reflection, I can see that I have slipped into a habit of possibly unnecessary self-criticism. I have been blaming the world’s problems – war, environment, poverty – on the present actions of the Capitalistic West and on our ancestors, who set up such a structurally violent system. But seeing the complex reality in India, where rich and poor live side-by-side, my convictions are weakening.

Capitalism may be completely unjust, but it seems to be a better product than anything else on the market. All human societies have had their problems: the hunters and gatherers wiped out species in periods as short as days, the Mayans sacrificed humans to appease their conception of god, and the Hindu caste system is evil and still living. Let’s face it: humanity has been f’d up for a long time. The west may be the present hegemonic force but to demonise it and suggest other civilizations have better systems may be a pointless idealistic pursuit.

Now I don’t know what I make of any of it. I don’t know how the rich and poor are connected. I don’t know how over-population can be stopped. I don’t know how the cycle of poor getting poorer and rich getting richer can be reversed. Again, Sarah’s description provides me some solace:

‘It’s rich and poor, spiritual and material, cruel and kind, angry but peaceful, ugly and beautiful, and smart but stupid. It’s all the extremes. India defies understanding, and for once, for me, that’s okay. In Australia, in my small pocket of my own isolated country, I felt like I understood my world and myself, but now, I’m actually embracing not knowing and I’m questioning much of what I thought I did know.’ (Holy Cow p. 123.)

At least I’m not the only one who comes to India and finds her understanding of the world turned upside down. One thing I do know is that the images and experience of these few days in Bombay – of people lacking limbs, and boys lacking ears, and even younger children knocking on the car window pleading for money – are permanently embossed in my mind. I’m sure they will continue to affect my thoughts, studies, and actions, in ways I can’t begin imagine. It is one thing to analyse and look for solutions to over-population and extreme-poverty on paper, but in reality, well… it just seems so utterly hopeless.

Optimism is being drained from my blood, and fast. 

That being said I suppose there has to be hope. All our values are cultural and conditioned to the lifestyle and way of thinking we grow up with. But we are adaptable. We can change. We just need a model that works. Then we can transition to it. But is their a model that works? Surely we can find one, can’t we? All civilizations can be looked through the lens of violence, or through a lens of peace and progression. Our environment and our awareness and understanding of ourselves and our environment, is constantly expanding. As it does we, like all animals in changing environments, are able to adjust and evolve, to recreate ourselves, our identities and our lives. I guess that note of hope means India hasn’t quite cured my incurable optimism. At least not yet :)

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Trusting one’s instincts

More than any other country I have visited, in India you have to trust your instincts. Look into someone’s eyes and you know. Even if people who should know assure you it is ok – that you can trust this taxi driver and that the driver knows the location of the domestic airport located some ten kilometers away – if you look into the driver’s eyes and see nothing, or have ‘that” feeling. Trust it. And try the next cab that drives past.

When the driver starts taking narrow winding streets, trust your instincts. Do SOMETHING!!! And it was only at that final crux when everything inside me shouted DANGER that I finally listened to my intuition.

“Airport sir? Domestic airport?” I asked firmly with the tone of a scolding parent. He stopped the car and turned around almost scowling. The look in his eyes said it all. He knew I knew and he wasn’t sure what to do. “You take me to the airport right now. NOW!!!” I screamed in the most aggressive bellowing mean voice I didn’t realize I had inside me.

“Domestic airport? Ahh… Yes ma’am.” He squirmed, looking around for help. “Airport domestic?” he asked a plump man with a moustache who was walking passed. The man pointed back to the direction we had come. The blank faced hollow eyed driver turned the car and took me to the airport. I then had to direct him into the terminal and point out the departures sign when he started to drive into the arrivals. He took my bags from his trunk and said, “250 rupees,” without looking at his price book or the meter, which I then realized he had not turned on. Seeing as a 40 minute journey in the same type of cab had cost 70 rupees the day before, I looked at him in disgust and handed him the 80 rupees I had in my hand, a sum I new was far too generous considering this man (who I still did feel sorry for) had either tried to kidnap me or pretend to get lost simply to rip me off, and then had again tried to rip me off by asking for five times what the price should have been. He accepted the money. I walked away seething inside. Did I mention how much I love India? I definitely have a love-hate relationship with this place. And at this moment it is far more hate then love.

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Chapter 2 – One Country, Many Worlds

There seems to be a great reverence for Gandhi throughout India. His face features on every rupee note, and his philosophy and practice of non violence gained a mention in almost every Indian speaker’s presentation at the conference. “Truth is God”, said Gandhi, dedicating his life to it. “You will not have peace, unless you love the truth,” said one of the speakers.

While I was relieved my presentation was over, I did take away a number of fantastic messages from the conference. My favourite was from an academic from Nigeria who made the point that “peace begins with mothers” – when a child is brought up in a peaceful environment, they will not divert from peaceful values. “When you have peace in the home, you will have peace in the country, and peace in the world.”

“The world is getting smaller, our horizons must get larger.” “A peace army requires peace weapons, not weapons of war. What are peace weapons? Love, service, fate, prayer from all the religions, and truth.” ”We need to do more than respect diversity – we need to celebrate it.” “The corporatisation of religion is the problem, not the religion itself. The problem starts when one’s identity is consumed by it. The dogmatic authoritative beliefs are not innate – they are placed there.” “Violence is not an action – it is a response, a reaction.” “Our aim should not be to gain victory, but to come to mutual understanding.” (Just to name a few of my favourite quotes of the day. I will have to wait till the papers are released to attribute them to the scholars appropriately).

Having filled up on yet another large buffet lunch of Indian cuisine and sweet desserts, my new friend Sunny (nickname for Mrinal) introduced me to his girlfriend Varsha who was about to go shopping with his mum. Let’s face it shopping in a new city with local girls is an offer no girl in their right mind would miss. So I decided to play hooky from the last couple of hours of ceremonial peace conference, and jump in Varsha’s car.

“No seatbelt,” Varsha reminded me as I searched for something to tie me to the car before we hit my least favourite streets in our world.

Cities always transforms the second you are seeing it through the eyes of a local. What was scary and horrifying is normalized and shrugged off. The air-conditioned car seemed to block out the sound of the honks, leaving my senses free to peer out and observe, relaxed and (relatively) safe. My friend played dodgem cars with ease, chatting to me while she honked her horn yet still retaining her lady-like manner.

As I watch the streets I noticed that alongside cows, it’s the dogs that live the good life. They own and roam the streets, seemingly more intelligent and free than half the population. Cows have it even better. And I see why: it’s all in the eyes. No body in their right mind messes with the cow.

At a shop, a pretty and very petite Indian sales girl who looks younger than my 13 year old sister communicates and commands attention of someone much older. Curiosity gets the better of me – I have to know, so I ask. She is 22, and married. “That’s what happens when they don’t get enough nutrition as a child,” my friend explains. She was tiny – in every way. There she is, without enough food, and here I am, with every meal: breakfast, lunch and dinner, a smorgasbord at my finger tips. I look down at my own growing belly. In three days I’ve put on weight already – I can see it. As if I needed to do that after the last few months of ankle sprains and chocolate binges while writing and editing and sitting on my ass. Each day at the conference I eat a big lunch thinking I won’t eat dinner, and then friends insist I come with them for more food and drink. Each bite is enjoyable yet brings me one step closer to the well-known proudly rounded Indian body shape – well at least it’s the body shape of the wealthy anyway.

They may be a conservative crowd – I have been warned that showing one’s shoulders or legs being a big no no - but when it comes to big bulging stomachs that’s the one thing you let loose from your dress. Midriffs show like Britney in the nineties but while Britney’s abs (back then) were quite a pleasant site for the eyes, I’m not sure I can say the same about the women I see on the streets. There is something to be said for not caring, for being proud of what you have got, and not being obsessed with one’s weight. It may be healthier for the mind, but I highly doubt it is healthy for the body. And it is definitely not for me.

After an afternoon of shopping, my new friends invite me to a small Indian wedding that is a couple of hours from the city. I readily agree – everyone knows to never turn down an invitation to an Indian wedding. This one is small, only around one to two hundred people. My friends, on the other hand, estimate theirs will be huge. By huge I mean around 2000 people!!! His father is well known. There will be many international guests. And I will be invited… wahooo! But it won’t be till later this year, or next… that and invitations to Turkey and Nigeria are setting me up for another interesting trip.

As we drove to the wedding, I looked out at the huts and clothes and people sleeping at the side of a massive highway. “Why has the population gone from 200 million to 1 or 2 billion since the British arrived?” I asked my friend.

“Many reasons,” he said, “lack of education for one.”

“That’s the reason they always give. But what did the British do to change their education? Surely it should have been rising just as fast before the British?”

“India used to be a rich country. Actually it is still a rich country, only it is inhabited by far more poor people than rich,” he started to explain. “Poverty has never been so bad. The worse the poverty, the worse the education, and the more children. People have children because they think it will bring them more money. And then children don’t go to school because they have to work for their parents. Not to mention lack of entertainment – the more poor you are, the more you rely on sex and of course they don’t use contraception so… Also the religion and old caste system doesn’t help. Girls in lower castes get married as young as 8 years old, and start having babies at 12. And then there’s the face that medicines are brought to the villages, so people live longer. Oh and there’s the prostitution cycles – children are basically bred for the sex trade.”

The whole situation is heartbreaking. The population is incomprehensible. Officially sitting around one billion, with others making estimates it’s now around two. And here I am looking at it through the closed glass window of my friend’s air-conditioned car, driven by a chauffeur who has his own wife and children but who I am sure is more than grateful for his job and the generosity my friend gives him.

There are two worlds here: rich and poor. The poor work for the rich and the rich, I suppose, work for the richer. The gap is incomprehensible, and seemingly unfixable. You are born where you are born, and you deal with it. It’s your karma. Apparently. If you are in the lowest class, getting paid pittence to do any job you can, it’s your own fault. You did it to yourself – last lifetime or the one before. Maybe you killed a mosquito. Now you will pay for it. Bullocks yes. But it does make it easier to accept one’s blessed or cursed fate. When did the caste system start? Did it arrive when the Persians invaded? Or was it already in place before that? Questions for me to research when I get home and have more internet time.

As I sit in the car watching, my heart breaks again and again. It is so so sad and so so hard to accept. The most painful wound is the stabbing guilt in my stomach adjoined to the constant feeling of relief and gratefulness that I am sitting on this side of the window.

“What’s that smell?” I ask, as we stop for my friend to buy cigarettes.

“It comes from the sea,” she explains. “The evaporation of the sanitary deposits that are made far too close to the city. During monsoon, the smell gets worse.” Note to self: avoid monsoon at all costs.

The wedding was great – full of incredible costumes and strange and wonderful traditions.

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We were tired and seeing as weddings ceremonies go on forever, we called it a night and drove home.

Bright and early the next morning, Sonny picked me up and with my camera in hand I saw the more touristy side to the city.

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Now that’s a lot of mangoes!

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Coconut water was good. Not as good as Brazil (to be brutally honest), but still very good.

DSC_0107Apparantly a speeding fine equates to a 100 rupee bribe, that is, $2. Damn it, wish we had corrupt cops in Australia.

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Cadbury is one of those companies that everyone claims as their own. I thought it was Aussie chocolate, Sonny thought it was Indian, but Google tells me it’s British. Go figure.

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This building is being built by the richest guy in the world, or one of the top three richest people in the world (I think my friends said.) Pretty impressive but imagine the great view of the slums – all those people your wealth could help…

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Gateway of India – “Erected to commemorate the landing in India of their imperial majesties King George V and Queen Mary on the second of December MCMXI” – it’s beautiful but not such a nice memory for Indians, right? I wonder why it still draws so many tourists?

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Feeding corn to the birds. Obviously.

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You all know I’m a big Shanatarm fan… so Leopolds was a must!

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Sorry about the blur of my new backpacker friends met while sipping beer and chowing down chicken but the lighting in this shot shows Leopolds more than my other shots.

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This boy had only one leg. He doesn’t look it in this photo but he was very happy to have his photo taken. And he wasn’t begging. God bless.

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Sonny allowed this man, who spoke very good English and had come from the country to the city to find a job but failed, to polish his shoes. The man asked for only 10 rupees, and while chatting to him Sonny learned that if he had a special shoe-box this man could stand in a busier location by the train station and get far more customers.

“How much would a shoe box cost?” he asked.

“150 rupees,” the man answered. When Sonny handed him a hundred rupees he was gob-smacked and tried to hand it back. Sonny insisted and eventually the man gratefully and graciously accepted.

“That’s a better way to give,” Sonny explained. “Help people on an individual level, and help them have jobs not beg.” True, true, true.

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Alina and Joel, our new friends from Leopolds, stayed with us for the rest of the day. After markets and KFC, a glass of Rose in his apartment and a frantic shopping spree we dropped in to a last-minute invitation to a bollywood party. Free booze and more delicious buffet food – served around midnight by a stunning pool that due to my flash you can’t see is behind us. What a day!

I want to say a very special thank you to Mrinal whose unmatchable hospitality and generosity caused me to love a city I first hated. And thank you to Varsha and your family too. Thank you so much.

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The first chapter – Culture Shock and Stage Fright

Don’t worry, I’m not writing another book (not planning on committing to that ginormous task again in a hurry…)  but the first chapter of my 5 weeks in India/Nepal started out with 4 nights in Mumbai, or Bombay as people tend to still call it.

Right from the beginning, before I had even left Sydney at 9pm on Thursday night, something wasn’t right. Well, something wasn’t right according to the security people checking my hand baggage. Although I had ensured not to bring my nail file on board, in my rush to pack somehow I had my pocket knife inside. Down my knife I was promptly checked for drugs and who knows what else. Oops!

Thirteen hours or sixteen hours or whatever it was later (I never keep track of time in transit), we were preparing to land. From the airplane Bombay looked like every other big city : tall buildings and lots of smog.  As we got closer I saw it. The slum. A big mass of grubby tents stretching for miles. It was a stark reminder – Bombay is not your average city.

Before the seatbelt light was off, the other passengers in the half-empty plane started to stand and as I looked around I realised – I was the ONLY Caucation on the flight. Besides two Chinese passengers, everyone was Indian – another sign of what was to come.

Walking toward baggage I stopped in the restroom. Squat toilets. I remember them well – from Thialand and Japan - only I didn’t expect to meet them so soon and in an international airport.

I stood for half an hour while my visa was verified, feeling as if my knife incident had cast an air of suspicion around me. Am I a terrorist in disguise? I’ve read Glamorama by Bret Easton Ellis.. you never know who is playing what role. But know. My role in this world is not that exciting. I am simply an Australian student about to get the greatest culture shock of my life.

I got my bag, the last one circling the belt, and walked toward security. A large Indian woman in a white dres beckoned me to her. What now??? She pointed to the exit. I could miss lining up for yet another security check with the, what seemed like 99% male, passengers. I was free to take my first breath of the fresh clean air Bombay is so well known for. Thank God. Or maybe not.

The air, at that point in time was the last thing on my mind. I walked out the airport door to be confronted by three walls, each 30 meters long, of Indian men holding signs. Please let my pickup be here, I prayed. I walked down the first edge with hopeful eyes. Hopeful eyes gazed back at me saying “pick me” “pick me”. I reached the first corner – crap! – nothing. I started down the second. The I see it: Juliet Bennett … my sign, but no driver standing behind it. The man next to it called over to suntosh, my driver. Phew!!! I was overwhelmed with relief and very glad I had been orgasnised enough to have a pickup.

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The ride was enough culture shock for one day. The streets of thic city are seciously insane: motorized rickshaws (or what I will probably forever call tuk tuks), cars, buses, cows. All except the cows are trying to go as fast as they can, hence no one is getting anywhere very fast at all. It is manic. Horns bals from every direction and there appears to be no road rules whatsoever. The only rule seems to be CONFIDENCE – the more agressive the driver (usually, but not always, relative to the size of the vehicle), the more others give way. It is like one massive game of chicken. And the pedestrians seem to be the least important of all. Run or get hit – it is as simple as that. These running targets carry baskets of fruit and carafs of water on their head – the produce they sell.

Skinny children run past with their arms above thier head and wide smiles across their faces, while other ssleep by the side walk in rags. I look out at the mayhem from the comfort of my air conditioned pickup van and thank god once again I had been organised. And that I was born in Australia.

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[VIDEO ON ITS WAY]

I arrive at my fairly up-class serviced hotel room to discover it has no computer for me to finish my speech. The first of many moments to come where I would wish, and wish, and wish, that I had brought my laptop with me on this trip. The hotel does have wifi, but my iPhone does not like it much. Either that, or the internet in India sucks. The later is pretty much what my friend who lives here has told me. It doesn’t let me to much more than post a few tweets and pull out my hair trying to access the address of tomorrow’s conference.

I give up and venture out onto the street to find the internet café that the hotel staff insists is just up the road. I look, but I don’t see. After ten minutes on the street my ear drums were bursting, so I give up on that too.

Then my friend, an Aussie director who has been living in Mumbai this last year, replied to a plea I posted to facebook. A phone number. I call it. We organize to meet at Seaview Hotel for a few beers overlooking the beach. At 745pm I took one last deep breath of the hotel’s air conditioned air and stepped back on the street.

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Lucky Seaview was easy to find. I was even early, so I invited myself to join a table of three Americans, relieved at the sight of white skin. Note that I have nothing at all against dark skin, in fact I find it beautiful, but after a day of seeing what felt like millions of dark I took comfort in the familiar.

‘You guys look like you speak English,’ I laughed, as I dragged over a seat. They were impressed on my first night in this massive city I had managed to find what they thought was the best place for a cold beer.

‘It took me months before I found it,’ one of them said.

My friend soon joined us and we drank, ate and laughed, then decided to take a taxi into the heart of Bombay and sneak our way into some fancy schmancy club. We managed it, thanks to a low cut dress, and took a seat in what looked much like a British outdoor garden party.

‘So this is how you survive here,’ I let out another sigh of relief. A western haven in the middle of Mumbai mayhem, full of wealthy Indians wearing almost nothing (compared with the outside cover-alls). We drank (one drink apparently costing the same as a rich person pays for a maid for a month), and chatted with a friendly Panjabi man in a turban, who bought us drinks and gave me his card, instructing me to mail him my book when it is published. I agreed with a smile. He was good value.

At 2am I made it home, showering longer and scrubbing harder than I had ever before. Some six hours later I ate the complementary breakfast buffet, venturing out into the unknown Indian cuisines on offer, unsure how my stomach would appreciate curry for breakfast.

It was then that the no-map-no-internet crisis came to a head. I know the name of the conference center, and I know from its website that it is posh and fancy, and by the looks of its centrality on google maps it looked famous, important, and it didn’t look like it was very far away. Unfortunately in Mumbai there are two worlds: rich and poor; and the poor had never heard of such a place. Eventually we managed to get the address of The Club, and with the street name and number scribbled over three long lines on a piece of paper, one of the hotel staff led me to the street. A tuk tuk (I know I know, an auto-rickshaw), stopped and with no taxi in sight, I felt I had no choice but to get in. The hotel dude explained the address to the tuk tuk driver, who looked unsure but nodded in acknowledgement.

There I was gulping in smoke and pollutants, bopping up and down like a piece of pop corn, and hanging on for my dear life as the driver honks his horn and zig zags between traffic – in the new Chloe sunglasses I bought at the airport, my new Leona Edminston dress I bought especially for the event, a Herringbone shirt I had added in attempt make it conservative enough for Indian standards, and holding my black Donna Karan sack bag up to protect my nose from the aweful smells and foul feeling such gross pollution causes one’s insides.  I was almost in tears when suddenly I saw the humour of my situation. I cracked into laughter, pulled out my iPhone and filmed the craziness.

[VIDEO IS ON IT'S WAY]

What a city!

We did get lost, of course, and while what should have taken 15 minutes took an hour, I did eventually arrive at my destination.

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‘Peace and Education conference,’ I said to the security man who stopped us at the gate. He let us pass and we continued up a long drive. As we did, the energy changed: welcome to the land of the rich. I paid the tuk tuk the 70 rupees he requested, and 10 extra. 100 rupees is about $2. Less than $2 for an hour’s work – this world is so unfair.

As I walked into the conference entrance door I was suddenly bombarded with ten cameras in my face, two video cameras, and about five Indian girls surrounding me: one put a flower lei around my neck, another put red dye and rice on my forehead, and the others just smiled and said ‘welcome!’ ‘welcome!!’ leading me through toward the massive auditorium decked out with a panel of 12 at the front, and a big sign that read: World Peace Movement Trust. I was lead through and immediately introduced to the Indian Minister of the Tribes, the Minister of Education from Afghanistan (who will soon be running for president!), academics from Nigeria, Germany, Turkey, and many other people whose seeming importance made me nervous and clucky. What the heck are you meant to say to important people??? I was out of my league.

I didn’t know what to expect when I submitted my abstract to a call for papers for this conference, but I had asked Dr Ravindra Kumar, the organizer, how many people were coming and he hadn’t answered with a number. And when I asked about using PowerPoints he said casually, ‘no, just speak about it, I’ve read your writing, you can do it.’

I interpreted this to mean a small conference, maybe 30-40 academics sitting around sharing their research. No-sir-eee. This was quite an ordeal. It even made the newspaper and tv. The ceremonial presentations of respect, flowers, trophies, certificates, all put to dramatic music and captured on camera, meant that all the presentations were cut from 20 minutes to 8-10 minutes.

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Lucky my presentation wasn’t until the second day, so I had time to find a computer, make the changes I had wanted to make, and decide what parts were least important to say.

It wasn’t easy, but I did it. And up on the stage in front of a hundred or two hundred people, I nervously read it. The feedback was positive. I was just glad it was over. Now I could relax and what I managed to arrange to be a 5-week holiday can really begin.

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