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Rethinking “The Pyramid” – do alternatives exist?

I want to revisit the social, economic and political pyramid I discussed in my last post: Preserving the Pyramid- the Reason Things Are the Way They Are, sharing my evolving thoughts on the question: do alternatives exist?

While it seems overall human civilisations only really know the pyramid, if we think outside the square – could any other shapes work?

When I first considered this question I drew a number of shapes:

Could we operate in a circle, a flat line, a square, a rectangle, a diamond?

“How about a a flatter pyramid?” I asked my friend.

“That’s Communism,” he replied. “It tends to make everyone poor, and just a few mega rich.”

I nodded woefully. Over time I have looked to other sources of inspiration.

In animal kingdoms…

In nature…

In space…

Inside ourselves…

From our minds…



[1]

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I think my favourites are 1. THE SPIRAL 2. THE WEB 3. THE HUMAN BODY

Spirals might have interesting usages but probably not in this context. It makes me think of the pyramid on steroids, kinda what we have now – with the rich getting richer and the poor poorer in a manner that is spiraling with no limits.

Webs on the other hand are an interesting idea. Could a political, economic and social structure be more like a web than a pyramid?

Does the World Wide Web already provide a platform for this? Maybe.

When it comes to the organismic shape of the human body, I have to wonder: Do the my body’s organs and cells operate in more of a pyramid organisation structure, with my brain at the top and a hierarchy of body parts below it? Or does the networking of my spine through to the individual nerves throughout my body, the connections between my body and my mind, connections between my heart and veins, between lungs through alveoli and capillaries and through to feed oxygen to the cells in the tips of my fingers- is this more like a web?

Are our brains like pharaohs, monarchs, dictators and bankers, sitting at the top enjoying the work the rest of the body does? Or are our brains, spines, hearts, lungs, nerves and senses showing us a different system? Could our society be modelled on this?


If my foot and my arm squabbled about taking over from my brain, my body wouldn’t function so well. I need my feet to walk, I need my mouth and voice box to talk, just as right now I need my fingers to type. If my stomach goes on strike, my taste buds aren’t going to have much fun. If my hand decides not to feed me, I will die. Similarly if my hand feeds me endless amounts of McDonalds and chocolate – seeking short term pleasures at the cost of long term body functions – I will also die a relatively quick death. Similarly if those up the top of the human pyramid neglect those at the bottom, it won’t take long for the whole pyramid to fall.

While my entire body seems to be an integrated web, when it’s a working system some parts do seem to have more fun than others: I’d rather be a brain than a finger, just as I’d rather be a taste bud than a stomach. I’d prefer to be rich than poor in the capitalist world. But one without the other doesn’t really work. All body parts are happier the more happy/healthy the other parts.

At the end of the day, whether we have a system based on a pyramid or a body,

What I would really like to do is draw a big circle around the pyramid and label it “ecosystem”.

Look at your $1 bill and you will see this symbol is already kind of there…

A pyramid with a circle around it.

The “All-seeing eye” – “a universal symbol representing spiritual sight, inner vision, higher knowledge”, is a Masonic symbol that is a “mystical distortion of the omniscient (all-knowing) Biblical God”[1] which goes back as far as the ancient Egyptian god Horus.

Rather than representing an omniscient God, the all-seeing-eye makes me think of the growing fascist-nature of our governments, and the rich/elite/powerful who control them.

That’s not so bad, in my mind, as long as there is that circle around it which (ironically) is already there on the $1USD note!

I think it is really important  to remember what our social, economical and political model is located inside – an environment with limits.

The great pyramid of human civilisation can outgrow itself and if our Pyramid bursts through this circle there will be no humans left to build another one.

Can the pyramid work within our planetary limits? Maybe. I think it is possible for everyone to live out their lives playing their individual roles that altogether work for the good of all. I think it’s possible for us to have different levels of power and economic wealth, so long as together we create an anatomically correct system – that is, one that fits proportionately within our ecological circle. In order to do this, population must be limited, hence poverty must be limited, the crazy wacky food production lines must be changed (I just watched Food Inc. ewwww!).

If human civilisation is to be a functioning body, we have to re-think the roles and functions of its constituents.

There must be rewards of all the roles and each should be designed to be desirable and fulfilling. Just as unemployment might be depressing, so is living 70-hours a week in a concrete prison in the sky.

I wonder what would the social/economic/political roles look like if we were living within our ecological limits?

Photos/credits

[1] http://www.crossroad.to/Books/symbols1.html

Most from google images – forgetting to take note of owners, although most have their websites on them.

That great photo of the snails is from WAPPY AL – http://www.flickr.com/photos/jackslad/502468776/

Preserving “The Pyramid” – the reason things are the way they are…

“Things are the way they are because they have been designed to be this way,” a friend of mine said. “It’s all about preserving The Pyramid.”

What’s The Pyramid? Let me tell you…

“The Pyramid” (according to my friend) is a method of social, economic and political organisation that is at the core of every human civilisation from the Egyptians to Hindus to Monarchies to Capitalism.

All the big political conflicts come down to one thing: The Pyramid.

Conflicts are either initiated by people on top pulling strings to preserve or expand the present Pyramid; or conflicts are initiated by revolutionaries who disagree with the structure and seek to turn The Pyramid up-side-down.

As I thought through history, I realised my friend was right. The English and Spanish Conquest of the Americas, India, China… We seize land to expand our pyramid. We seize resources to secure our pyramid. We take down any leaders who don’t agree to it’s rules. We call anyone who challenges the Pyramid a “terrorist” and “national threat”. Why? Because they really are a threat to this hierarchy – and the people at the top do not like that.

From the Egyptians:

To the Hindu caste system:

To Capitalism today…

Globalisation has seen the pyramids of once isolated civilisations join together to create an even bigger pyramid. And as the upper and middle class grows, so does the lower class, hence as our global population rapidly expands, so does The Pyramid. The rich get richer as  the poor get poorer.

In the global pyramid, the top 0.5 billion earning over $20,000 a year (of which many earn far more, and a small number earning far far more than that) while 60% of the world’s population live on less than $2 a day.

The pyramid of wealth distribution looked at in another way shows the top 1% taking 2/3rds of the US national income…

How is such inequality allowed to persist?

Through a carefully constructed system that involves a “social distribution of knowledge” [1]. We educate some (the children of the monetarily rich) to make the system work for them, and educate others (the children of the not-so-money-rich) to work for the system.

Those in power know the formula: give people a reason to live (eg through career path or religion or an ideology) and educate them enough for their societal roles. No more, no less.

The system teaches people to obey authority, not to question it. It encourages conformity, a docile acceptance of the status quo.

According to my friend’s theory, all the “evils” of the world are there for a reason: to maintain The Pyramid. This includes:

  • Poverty is there because a massive base is needed to support the weight of the top.
  • War is there because it secures the resources required to make weapons and keep the system running as those at the top require.
  • Lack-of-education is there because in the social distribution of knowledge, not everyone needs to know stuff. All you need to know is what your role requires you to know, no more, no less.
  • Religion is there because it gives people a purpose. It explains the unknowns, it controls the masses, and it gives people hope for a better life next time round – be it up in heaven or in one’s reincarnation.
  • Debt is there because it contracts a permanent slave of those people and countries who work to repay it.

The destructive cycle is this: (1) as we seek to join the upper class  or move up the middle classes (a good thing), we inadvertently (2) increase the lower class – not such a good thing if this means 12 hour work days behind a sewing machine. Then, (3) as the base of the pyramid increases, so does poverty (families have less food and less land to provide), and (4) as poverty increases, education decreases and people have more babies, causing (5) the global population continues to explode and (6) as the earth’s resources recede it seems inevitable that, at some point in the future, billions of people’s lives  are going to be lost.

Should we challenge The Pyramid? Maybe. But to be honest I’m not sure that we can.

What happens when someone challenges the authority of The Pyramid? They get taken down. Just look what they are doing to Julian Assange!

History has shown Animal Farm scenarios time and time again: revolution upon revolution. When oppressive humans are kicked off the planet and animals declare themselves equal, it’s only a matter of time before pigs (or some other animal) will rise up and become the new oppressor.

The Pyramid has been torn down and built back up by a numerous groups who then take the place of the new rich and powerful. Whoever wins the battle replicates the model’s inequalities, and rewrites history to produce a new “social distribution of knowledge.” It’s an endless cycle.

Geez this is depressing. Where’s my Christmas spirit? Don’t get me started on Christmas… the capitalistic “Christian” tradition that is based on a pagan holiday inadvertently idolizing the “God” that declared “He” never wanted to be idolised. Ah sorry, I shouldn’t write it off like this. It is a lovely family time. I’ll try to uplift my words from here on…

If we can’t fight The Pyramid, should we embrace it? Maybe. Maybe there are ways of making it work without the above evils, I’m not sure.

Is inequality ok? Maybe. It’s impossible for everyone to be equal. And unappealing – diversity makes the world a more interesting place. And whose to say that the rich people are “rich”? Are those at the top of the pyramid “better off” than the people at the bottom? Life can be pretty boring if you have everything without the challenge. The poor might be much richer in different ways…

But it can’t be denied that it’s pretty shit that two-thirds of the world have no place to shit.

Maybe it’s best to live one’s life somewhere in the middle. Probably myself and most of you think of ourselves as somewhere in the middle (although earning more than $20k pa places us in the upper).

Even in the top segment of the pyramid if you have a mortgage and particularly if you have children, then choices become even more limited – we are culturally molded to work for the system. I wonder how many people at the very very top of The Pyramid are even consciously aware that they are creating or perpetuating it?

Is there anything wrong with being a cog in this wheel? No. I guess not – as long as you are happy. What if this happiness is just an illusion? Maybe living in an illusion is the best place to be. Should we be putting our efforts into finding ways to make the pyramid work for us? Maybe. But maybe not. Alternatives may exist, I’m not yet sure.

In sum, things are the way they are because they have been designed this way. Poverty, religion, education systems, health-related issues – all of our problems are (at least in part) designed to serve the powerful and preserve The Pyramid. If you want to address these problems in a way that is real and sustainable, then it will be useful for you to consider the power hierarchies within The Pyramid, and engage with those in decision-making positions to make changes toward more just institutions and hence a more just world.

When my friend first shared this theory I protested, now I’m coming around.

More on The Pyramid? Check out the sequel blog post Rethinking “The Pyramid” – do alternatives exist? and blog entries tagged “The Pyramid“.

Pictures:

I have a habit of grabbing pictures off Google Images and not recording the copyrights… if anyone would like me to acknowledge their work where I haven’t please do let me know.

References:

[1] The Social Construction of Reality, Berger and Luckmann 1966

 

Protests and balls, another Wikileaks rally (Town Hall 530pm TODAY), and the Left-Right Paradox.

Today the Westminster Magistrates’ Court will decide the fate of Julian Assange, well at least whether or not he will get bail. And so while I haven’t even told you much about last Friday’s rally yet, I had better briefly inform any Sydney readers that there will be another rally at 530pm, again at Town Hall, today. [1]

Professor Emeritus Stuart Rees (from Sydney Peace Foundation, and my friend and mentor) will be speaking,  so if you are Sydney, do come along. It’s sure to be informative, conducive to Assange’s case, as well as a good laugh (if anyone knows Prof. Rees’ humour, you will understand why).

Anyway, returning to the story of the 30 hour Peace vs Defense saga that I began to tell you about yesterday in my entry Protests, Balls, Left and Right.

In one day I attended both the first wikileak rally, and then my friend’s army ball, both held at Sydney’s Town Hall – allowing me to directly access the often polarised worldviews of Peace, and Security, and bringing me to what I will from here on refer to as the Left-Right Paradox.

Although separated by a few hours, I was one of the Lefties outside Town Hall by day, a “Hippy/Communist” as the army boys called us (appologising when I owned up); and lapping up the benefits of our capitalistic security-driven Conservative government (at my friend from the army’s end of year ball), by night.

The rally emphasised the cowardous and inexcusable way our politicians are handling Julian Assange: washing their hands of him and feeding him to the lions den, before proven guilty, is not something any citizen would hope from their country.

You would think they would learn from the case of David Hicks… what happened to being presumed innocent until proven guilty?

The rally also emphasised the citizen right to freedom of speech, freedom of media, and right to the truth.

You have probably gauged from other blog entries the value I place on the “truth” – so as you can imagine, my values were largely aligned with the rally’s speakers.

Later that day I gowned up and entered Town Hall, I also came to understand the other side.

“The information leaked put my friend’s lives at risk.” said my friend who served in Afghanistan earlier this year. “There are bigger questions that have to be asked.”

Gulp.

Let’s consider some of questions:

Should all political information be transparent?

Yes, I would like it to be.

What if this puts lives of Australian soldiers at risk?

Then no, it shouldn’t.

Do the public have a “right to know”?

YES, I think they do.

Do governments have a right to hold some information “confidential”?

Paradoxically YES, I think they do too.

Who should decide what truths should be told, and which should remain hidden?

I guess as a democracy this is the people’s decision, enacted through the government we elect to consider the facts and (hopefully) make decisions like this, hence controlling the information we see, for our own benefit.

While I think Wikileaks is a great resource for accessing the truth of the political, economic and social world we are a part of, in my opinion there are limits to what should be published. Namely nothing that puts the lives of fellow Australians at risk.

What if this puts lives of people from other countries at risk?

It is here we return to the Left-Right Paradox – the dicotomy that positions global peace against national security.

If I prioritise the lives of people from other countries, I can jeopardise the lives of people in my own country. In the political games we presently play, sending our troops to Iraq and Afghanistan and beyond, information is a weapon crucial to our winning or losing the game. So long as we are playing a global game of chess, can we really afford to tell our opponents our next moves?

There are two sides (or more) to every story, and this complicated debate is not going to end any time soon.

There are no easy answers, and there are an endless number of questions:

Are Australia, America, Britain actually democracies, or does the power of the intimate connections between media, politicians, and corporate elites nullify the ideal?

Can the Australian public TRUST their government?

Will the government one day point their finger at someone like me and yell “witch”, just for asking questions?

I hope Australia is a democracy with a government that can be trusted, who respect our questioning and always put the interests and freedoms of their citizens first.

In my opinion, government information should be as transparent as possible and it is nothing but bureaucratic bullshit if the public is held in the dark while institutions we don’t even know about pull the strings.

If I were to discuss this topic with a particularly wealthy and wise friend of mine, his response would be: “It’s all about maintaining The Pyramid.

THE PYRAMID is a very illuminating idea – that all civilisations are based on a pyramid structure, with powerful rich at the top, and the poor workers at the bottom. Connected to the idea of maintaining The Pyramid, is the game of chess that those in power are playing with many other’s lives. So the question we must ask is:

Are we happy being pawns in a giant game of chess, or do we want to change the game, for example, from from chess to sex.

I don’t have the answers but I do have hope – hope that with collective creative ingenuity we humans can write some new rules, and start playing a game where both parties win.

In conclusion I wish to quote one of the army boys from the ball:

“Everyone just has to chill – chill out! Have a beer, talk about their issues, and then the solutions will appear.”

Cheers to that!

Thanks for listening to my rant… I’m sure everyone has an opinion and I’d love to hear your thoughts if you care to leave a comment below.

References

[1] http://antonyloewenstein.com/2010/12/13/sydney-rally-for-wikileaks-on-14-december/

Some links

This entry is continued from – https://julietbennett.com/2010/12/13/protests-and-balls-left-and-right/

My older entries on this topic that might be of interest:

Human Rights or a Collective Future – the Problem with Definitions

Am I a Leftist Idealist or Right Conservative, or BOTH?

A balanced article I quite liked – http://www.abc.net.au/unleashed/42140.html

A little video I shot on the day of Lee Rhiannon of the Greens (NSW Senator Elect).

[youtube]http://www.youtube.com/watch?v=mS3pqtAbS2k[/youtube]

Wikileaks video and site – http://213.251.145.96/video.html

Protests and balls, left and right…

There are two sides to every story. We all know this, even if we choose to only see our side. Seeing the side of others takes empathy, a virtue that (unlike patience and many other virtues)  I think I’m not half-bad at. Lucky so, given the nature of my recent social life.

On Friday night I updated my facebook status: Pro wikileaks rally outside town hall by day, dining inside town hall with army boys by night. Oh the irony!

The irony, in my mind, stemmed from the stark contrast in world-views between Peace and Security, between Left and Right. It’s a contrast that I find strange given both are ultimately (in my opinion) trying to achieve the same thing (improving the lives of themselves and the ones they love) – the difference being the way they believe this might be achieved.

The contrast was emphasised my a few of my friend’s friend’s friend (also an army boy) at a party the night before. In the span of 30-hours I went from left to right, back to left, back to right, finally returning to where I am now: relatively left with an appreciation for the right. Confused? That’s ok, so am I.

As I’ve mentioned in other posts, I have a few friends from the Australian army which with my Peace Studies tends to make for interesting conversations. But my friend’s friend’s friend was a little different.

So this story begins on Thursday night at what was supposed to be some quiet farewell drinks.

“Have you ever killed someone?” my friend’s friend’s friend asked, the look of horror from his killings still in his eyes. “Then you don’t know anything.”

I didn’t know what to say.

“You peace people, you f’ing hippies, you protest against us, you spit on us during Anzac day parades,” He continued. “You live in Paddington with your straight white teeth… you don’t have a clue.”

Do I turn and leave? Cry? Or try to see what’s beneath his resentment? I chose the latter option, although after too many drinks I may later done a little of the second, and eventually a friend enforced the first option. But that’s beside the point.

“Ok, I agree – I don’t have a clue. I would never spit on you, I assure you of that.” I began diplomatically. “I might be a bit left but as you said, I live in Paddington and I do very much appreciate my way of life – and I know the connection between this and what you do. I may not agree with violence but I enjoy the economic and physical benefits of it – from oil to our relationships with the US.”

I think he was at least a little suprised by my honesty. I asked what motivates him to fight, and why he joined.

My family. Protecting the people I love. Protecting my country.” he replied. “And I have to admit, I was pretty stoked when I bought my first Beemer.”

The conversation continued to deeper territories.

“We generally try not to kill women and children but if it’s a choice between them or me, I have done it. And once you do it, you can’t take it back.” It was plain to me the saddness and resentment that was attached. “I’ve fought in East Timor, in Afghanistan, in many other places. After a while you enjoy it. Do you hear me? I have enjoyed killing people.”

I knew he was trying to intimidate me.

“I hear you. And I also know that if I were born in your body and your situation, I’d be doing the exact same thing.” I shrugged.

I don’t take killing lightly, and I definitely don’t condone it, but my empathy does allow me to understand. I can hardly begin to imagine the psychological processes within one’s mind in order to deal with taking another’s life.

In the psychological drama of killing people and then operating in a society where no one knows what that’s like and people ignorantly criticise the war you fight, of course you would need to find stories that justify it; attaching confident feelings to the actions; and transform oneself into the hero of the story.

Are today’s soldiers heroes?

In the minds of many of the people of their country, yes they are.

Are they murderers?

In the minds of the victim’s family, yes they are.

Are they necessary?

In the global game of chess our politicians are currently playing, yes they are.

Ultimately our politicians play the game that supports the way the majority want them to play it. And at the moment our objective is security: economic security and physical security.

Peace activists might protest against soldiers, showing their dismay for the victims of war and displaying their disapproval for the way our politicians are playing the game, but until the game changes, our politicians choices are limited.

“We pay you to protect us, and that’s what you do. That’s also why people like me are of more value than you think. When we’re not spitting at you during parades…I laughed, “And when we’re finished making our daisy chains, we are analyzing the causes of the war in the first place. We are looking for non-violent ways to secure the same things you are trying to secure.”

If I had been referring to the chess game I might have said: we are questioning the game and trying to see if there’s another way we can play it.

At the end of that evening, when my friend told me to go home to bed, the army boy turned to me, looked me in the eyes and said, “Thank you…” he shook his head, “this has been a really good conversation, thank you.”

It was a pretty hard core conversation but it had been worthwhile. It had opened windows for understanding, on both sides.

While the above rant is just the beginning of my 30-hour Left vs Right epic, this entry is getting long so I’ll tell the rest of the story tomorrow.

Support Wikileaks Protest – Sydney Town Hall Tomorrow

I’ve never been much of a hands-on activist. While I support many causes, I tend to action my support in different ways. But tomorrow’s protest is different. Tomorrow is about making a stand for our fundamental freedoms, for democracy, free media and free speech. The more people who turn up the more this voice will be heard. So if you are in Sydney then come with me to the Support WikiLeaks Rally at 1pm at TOWN HALL tomorrow (Friday the 10th December). Otherwise sign the petition here – http://www.avaaz.org/en/wikileaks_petition/?vl

I haven’t got time to put the WikiLeaks situation into my own words so below are words taken from a Ricken Patel – Avaaz.org email and Antony Loewenstein’s Press Release.

“Ever wonder why the media so rarely gives the full story of what happens behind the scenes? This is why – because when they do, governments can be vicious in their response. And when that happens, it’s up to the public to stand up for our democratic rights to a free press and freedom of expression. Never has there been a more vital time for us to do so.

Legal experts say WikiLeaks has likely broken no laws. Yet top US politicians have called it a terrorist group and commentators have urged assassination of its staff. The organization has come under massive government and corporate attack, but WikiLeaks is only publishing information provided by a whistleblower. And it has partnered with the world’s leading newspapers (NYT, Guardian, Spiegel etc) to carefully vet the information it publishes.

The US government is currently pursuing all legal avenues to stop WikiLeaks from publishing more cables, but the laws of democracies protect freedom of the press. The US and other governments may not like the laws that protect our freedom of expression, but that’s exactly why it’s so important that we have them, and why only a democratic process can change them.

Reasonable people can disagree on whether WikiLeaks and the leading newspapers it’s partnered with are releasing more information than the public should see. Whether the releases undermine diplomatic confidentiality and whether that’s a good thing. Whether WikiLeaks founder Julian Assange has the personal character of a hero or a villain. BUT none of this justifies a vicious campaign of intimidation to silence a legal media outlet by governments and corporations.

The massive extra-judicial intimidation of WikiLeaks is an attack on democracy. We urgently need a public outcry for freedom of the press and expression.” [1]

Sign the petition to stop the crackdown:

http://www.avaaz.org/en/wikileaks_petition/?vl

Forward this message to everyone — let’s get to 1 million voices!”

If you are in Sydney then show your support at the “Support WikiLeaks Rally” – TOMORROW (Friday the 10th December) at 1pm at TOWN HALL:

MEDIA RELEASE — MEDIA RELEASE — MEDIA RELEASE — Support Wikileaks rally called

Supporters of the website Wikileaks will mobilise on Friday (10/12/10) to protest against the backlash it has faced for its release of more than 250,000 US government cables.

The protest will hear from independent journalist Antony Loewenstein, award-winning author of My Israel Question. Pirate Party spokesperson Simon Frew will also speak. Other speakers will be announced soon.

The rally date coincides with International Human Rights Day. Rally organisers say the Australian government has failed to uphold the human rights of Wikileaks editor-in-chief Julian Assange.

The Australian government should be ashamed for its attacks on Wikileaks, which has been charged with no crime”, spokesperson Simon Butler said.

Australia should not join the campaign to censor Wikileaks. Wikileaks has released evidence of government lies and duplicity — information that, as citizens, we have a right to know.

We want the Gillard government to make sure Julian Assange has the same basic rights as every other Australian citizen. Threats have been made against Assange’s life, the Australian government has a duty to protect him, not threaten him.”

Butler said community support for Wikileaks was very high. “We expect a good turnout to the rally. There is a great deal of anger at what’s happening. The bid to silence Wikileaks threatens the rights of everyone.” [2]

The email from Ricken Patel – Avaaz.org includes these SOURCES:

Law experts say WikiLeaks in the clear (ABC)
http://www.abc.net.au/worldtoday/content/2010/s3086781.htm

WikiLeaks are a bunch of terrorists, says leading U.S. congressman (Mail Online)

http://www.dailymail.co.uk/news/article-1333879/WikiLeaks-terrorists-says-leading-US-congressman-Peter-King.html

Cyber guerrillas can help US (Financial Times)
http://www.ft.com/cms/s/0/d3dd7c40-ff15-11df-956b-00144feab49a.html#axzz17QvQ4Ht5

Amazon drops WikiLeaks under political pressure (Yahoo)

http://news.yahoo.com/s/afp/20101201/tc_afp/usdiplomacyinternetwikileakscongressamazon

“WikiLeaks avenged by hacktivists” (PC World):

http://www.pcworld.com/businesscenter/article/212701/operation_payback_wikileaks_avenged_by_hacktivists.html

US Gov shows true control over Internet with WikiLeaks containment (Tippett.org)
http://www.tippett.org/2010/12/us-gov-shows-true-control-over-internet-with-wikileaks-containment/

US embassy cables culprit should be executed, says Mike Huckabee (The Guardian)

http://www.guardian.co.uk/world/2010/dec/01/us-embassy-cables-executed-mike-huckabee

WikiLeaks ditched by MasterCard, Visa. Who’s next? (The Christian Science Monitor)
http://www.csmonitor.com/Innovation/Horizons/2010/1207/WikiLeaks-ditched-by-MasterCard-Visa.-Who-s-next

Assange’s Interpol Warrant Is for Having Sex Without a Condom (The Slatest)
http://slatest.slate.com/id/2276690/

My sources:

[1]
Avaaz.org is a 6.4-million-person global campaign network
that works to ensure that the views and values of the world’s people shape global decision-making. (“Avaaz” means “voice” or “song” in many languages.) Avaaz members live in every nation of the world; our team is spread across 13 countries on 4 continents and operates in 14 languages. To contact Avaaz, go to www.avaaz.org/en/contact.

[2]

Antony Loewenstein is a Sydney-based independent freelance journalist, author, documentarian, photographer and blogger.

http://antonyloewenstein.com/2010/12/07/wikileaks-support-protest-in-sydney-on-friday

The rally will take place at Sydney Town Hall @ 1pm, Friday December 10.

Rally information: Kylie Gilbert 0451 827 693

Media contact: Simon Butler 0421 231 011

Potentialism: a new system based on humanity’s collective creative potential

I posed this question to Q&A, a political TV show in Australia, sometime last year. They didn’t air it but it’s had a lot of views on their website, and a comment or two…

“We need a new system”

There is something fundamentally wrong with a system that puts profit before people and our planet. Billions suffer so that few of us can accumulate more “stuff”, leading to poverty, depression, and pollution If we continue our current trajectory, our own consumption will cause our own extinction. Big problems require big solutions. We don’t need another meaningless tax – we need to change the system.

[youtube]http://www.youtube.com/watch?v=AqrikYS3EuM[/youtube]

As embarrassing as it is to watch, and as blonde, simplistic, idealist and immature as I sound (“capitalism equals extinction” lol… I’m the first to laugh at myself, so you’re welcome to join me), I think the ideas behind the question are important to address.

As I see it, we are at the precipice… https://julietbennett.com/2009/10/20/at-the-precipice/ … and we have to do something.

These are questions I have posed many times on this blog, and doing a full circle post-India’s hit of realism I revisit them and some of my old answers today.

How can we shift our system to one that doesn’t dictate a worship of capital?

What kind of system would not be based on an infinite growth in consumption?

How about a “stationary” economy that John Stuart Mill suggested in 1848?

How about a system that focuses on IMPROVEMENT rather than GROWTH – one that values the quality of our lives, not the quantity of stuff we accumulate?

How about valuing creativity over capital?

Creativity is the most joyous part of life, it’s where solutions to our problems come from, it’s how we evolve. And creativity is infinite!

Could “Creativism” be the answer to our political, economic and religious dilemmas?

The Urban Dictionary defines:

Creativism = ‘The theory or practice of creation as a way to live and understand life.’

Creativist = ‘someone who is attuned creatively to their surroundings; a person who understands and expresses their life through creative works or motifs.’

https://julietbennett.com/2009/09/10/creativism-a-philosophy-for-life/

A seemingly similar philosophy has been called “potentialism”.

Potentialism is a fast-spreading trend. Already since the GFC, one in five Australians are downsizing their wealth in order to dedicate their lives to the things they most enjoy.[1]

As the flight magazine I read on Virgin Blue summed, “We got greedy in the 1980s, grungy in the ’90s and geeky in the noughties. This decade, we’re eager to explore our potential.” [2] Read more here: https://julietbennett.com/2010/04/26/potentialism/

I couldn’t find an official definition of “potentialist” so from what i have read on the topic, I made up my own: A “potentialist” is an alchemist of potential – someone who strives to achieve their mental, physical and spiritual potential.

… I wonder what a society with a stable economy, focused quality not quantity, valuing creativity not capital, and with it’s sight set on the manifestation of our collective potential, would look like?

References:

[1] Deborah Robinson, Australians leading the way in a return to Global Financial Optimism (November 2009) URL: http://www.australianwomenonline.com/australians-leading-the-way-in-a-return-to-global-financial-optimism/

[2] “The Potentialists”, Virgin Blue Magazine (April 2010) pp. 34-38.

Photo: I snapped this on my phone on the weekend: kites, colour, sunshine, nature, friends – Bondi was alive as Sydneyites enjoyed the simple pleasures life has to offer.

The “PAPER ECONOMY” and the GFC

Why did the Global Financial Crisis actually happen? The best explanation I have come across was when about this time last year Canadian professor Jim Stanford came to speak at my uni – he tries to demystify the economy by explaining the concepts and jargon in a simple, easily understandable way.

What is the economy? It is WORK. ‘The total sum of work we do to meet our needs and wants.’ The economy is about meeting human needs.

Jim separates the economy into:

1. the “real economy” – that is, jobs that create physical value.

2. the “paper economy” -that is, jobs that trade paper. These jobs are based on speculating on the real economy, and make money from others’ debt.

In our present system, the paper traders are getting richer as the physical traders get poorer. For every $1 of real economy, $100 of paper economy is traded. That means $100 is circulated by people speculating on that $1, and essentially getting paid to do nothing of real value – just buying and selling financial assets.

It makes sense when you think about it. What jobs pay the most in our society? Stock traders. Finance. Bankers. Business. That’s why Dads like mine want me to study Business and work my way up the ladder of a big corporation – it equals money and security. But what else does it mean? What value am I adding to society if I do this?

Where do our foods, clothes, housing materials come from? Who gets paid the least down the chain of production? The people picking the raw ingredients that make these things, and the people that put the goods together. People getting paid almost nothing (if not completely nothing) for their work.

When you get a big profit from trading on the stock market – where is that money coming from? I’m not pointing fingers at those who trade or own shares, saying, “ooooo you’re such a bad person.” I have shares too. Actually any of us who have bank accounts or superannuation funds, have shares on the stock market. Our shares contribute to the problem but I am part of the 85% of the population of developed capitalist countries who is paid for my employment, more or less economic slaves to the system as I need to earn money to pay my rent, my credit card bill, and  pay for my next holiday. It is logical that when we invest in shares, or play with shares on the stock market, we hope that we will gain the greatest possible profit from our investment of time and/or money. These are the rules of the game we presently play.

These rules also define the responsibilities of CEOs to make the most profit they can, without regard for people and our planet, and pay these big boys very big bucks to do so. The main problem with this system lies with the 2% of the population of developed capitalist countries who own large majorities of the paper wealth in the world, with banks at the top given their license to print money and lend it out in debt. (Side noting that the other 13% work as farmers or in their own small businesses).

Jim says it isn’t fair that the workers suffer every time the system collapses as we didn’t cause the problem. It was the rules of the system that caused it, and unless we change the rules, it will continue to happen again and again. Jim says we need to ‘hold the banking system accountable to meeting society’s need for steady credit, or step in and do it ourselves’ (we can print money too).

Solutions include:

1. Demystify economics – explain where the crisis came from and understand why something needs to change.

2. Redeem the value and legitimacy of real work and production – based on a new model of growth / stability.

3. Don’t let the bank make us pay for their mistakes:

– re-regulate finance

socialise credit creation (ie learn to do it ourselves through public banks and credit unions)

– look for comprehensible credible alternatives that also address global problems of poverty and pollution

– get rid of useless industries

stop making shit

Jim explains it far better than these rough notes I took from his lecture.

[youtube]http://www.youtube.com/watch?v=1OgkMukykew[/youtube]

There are more of his lectures on youtube – well worth a watch. Or his book:

Also, although this wasn’t from my notes from Jim’s lecture, I think surely we need to do something about the tax havens. Did you know that half of all world trade currently passes through tax havens? Apparently they ‘allow rich people and corporations to stash trillions in assets that could provide governments with at least $250 billion a year in tax revenues.’[1]

Look, I don’t like paying tax, I believe I still own a few shares (while they’re probably not worth much any more) and I can’t complain that my job is based on processing information (I’m not really sure if universities count as paper economy or real economy…) but I do not like the fact that the richest pay the least tax and the poorest pay the most…

According to the book called Conspiracy of the Rich I’m listening to at the moment by Robert Kiyosaki (author of Rich Dad Poor Dad) if you can’t change the system, you can still opt out of playing their game.

“Is the love of money the root of all evil? Or, is it the ignorance of money? What did you learn about money in school? Have you ever wondered why our school systems do not teach us much—if anything—about money? Is the lack of financial education in our schools simply an oversight by our educational leaders? Or is it part of a larger conspiracy? Regardless, whether we are rich or poor, educated or uneducated, child or adult, retired or working, we all use money. Like it or not, money has a tremendous impact on our lives in today’s world.” [2]


ALSO SEE BLOG ENTRIES:

Preserving The Pyramid: why things are the way they are

Some great YouTube clips explaining our economic and political system

Where are we now, where are we going, and how?

Rethinking the Pyramid

 

 


[1] Susan George, ‘We Must Think Big’, New Scientist (18 Oct 2008). p. 51.

[2] Robert Kiyosaki, www.conspiracyoftherich.com/ReadTheBook.aspx

Photo: Graffiti in the back streets of Sydney.


Leftist idealist or right-wing conservative?

Have you noticed the reoccurring pattern of almost hypocritical contradictions contained in my most recent entries? There seems to be a battle going on inside my mind:a battle between my leftist idealistic side (a perspective largely shared at  the peace conference) that seems to abruptly clash with my more right-wing conservative side (a result of my experiences in India).

I care about people. I care about those who live in unsanitary conditions, those who suffer from war, from hunger, from all forms of slavery – be it economic slavery sitting in front of a sewing machine 12 hours a day, physical slavery forced and whipped to pick cocoa beans without a drop of pay, sexual slavery, or mental slavery.

I care about animals. I don’t like they are our slaves, pumping out our eggs, milk, and that they are bred and killed for my meat. Yet I am not a vegetarian.

I care about our planet. I don’t like that my car pollutes it. I don’t like that the plastic packaging of my products is toxic to it. I don’t like that humanity is chopping down its trees for my paper and digging up its insides for my electricity. Yet I still drive a car, buy too many products, use too much paper, and too much electricity.

I want every life-form to reach it’s full potential and yet I kill ants without a second thought and I am okay with abortion (believing the woman should have a choice over and above the not-yet-conscious entity forming inside her).

I believe in human rights yet I support population control – something has to be done.

I don’t think of different races as “better” or smarter than others, yet I don’t particularly want to see the whole world dominated by one or two of them.

I want to let all the asylum seekers into Australia, but I also don’t like feeling I’m a minority in my own city (the other day I swear I was the only caucasian-Australian walking down George Street in Sydney.)

I want Australia to pull troops out of the war, actually I want all the wars to end, but I don’t complain about the cheap oil and security that comes from their actions.

I am generous but I am greedy. I want everyone to have somewhere like Australia to live, but I don’t want everyone to live in Australia.

In short, I want my cake, and I want to eat it too. And I don’t quite know what to do about it.

Coming to grips with the elephant in the room

I knew I would leave India with a new perspective of life – but the upturning of my worldview has happened in a far different way than I expected. I thought I would arrive home more passionate about social justice, more inspired to make a difference to the lives of “poor” people. Instead I am leaving India with a hardened heart, more humility, and an increased concern for the future of humanity as a whole. Why? Because the population problem, the elephant in the room, is far too big a problem to ignore. And I simply cannot see a solution to this problem.

Before I went to India, as those of you who have read older blog entries would know, I quite idealistically analysed the global inequalities and blamed war and poverty on western greed.

I looked at these graphs of population growth by economy and region, and blamed the population growth on western development.

population by incomeWhy does the population of poor and developing countries suddenly increase in 1940s, and high income countries only increase a little?

population by region

What is going on in Asia???

In my mind, the population had increased so much since WW2 simply because of the design of the global capitalist system. Post-development scholars criticise the global system for being miperialistically geared to benefit the rich at the expense of the poor, with the raw materials bought for nothing and sold for billions and so making the rich richer and the poor poorer. I went a step further. It made sense to me that a larger population in developing countries equates to cheap labour, which means cheaper computers, phones, TVs, clothes, cars, chocolate etc. For a government subject at uni I analysed the power-distribution of the system, observing that it is the rich and powerful capitalists who pull the strings behind governments, the World Trade Organisation, the IMF, and other peak bodies. The rich and powerful capitalists I equated to anyone whose lives are not run by debt – those who have shares in companies, money in the bank, superannuation funds, own property without mortgages, own their own business etc. In particular it was the wealthiest of the wealthy – the people who own the banks themselves.

I thought education was the solution. Not education of the poor people, but education of the rich. I thought that if each of us understood the connection between our shopping habits and the mass workers, the connection between our consumption and our future environment, and that the roots of these to problems lay in the capitalist dream: to accumulate more money, then we would begin to move toward a more socially just and environmentally sustainable system.

I thought that the motivation to change our systems would come from a “new dream” that started with rediscovering the connection with our planet, so that we each come to prioritise the whole ecosystem that we are a part of, over and above our individual selfish desires. I thought that this would come from an understanding of Big History, coming to identify ourselves as part of the process of our Universe expanding and increasing in complexity (or what many, including myself, personify as “God”) .

Now, well, now I realize that the answers to the world’s problems are not that simple. There are far deeper roots to this systematic problem than western greed. It seems to me, in this moment in time, that the global system is NOT a simple cause and effect situation with western greed causing global poverty.

For one, inequality is not just a problem in today’s global system, it has always been a problem. Secondly, inequality’s root problem – greed – is not a western problem but is a human problem, a life problem. Thirdly, poverty has cultural, religious and historical roots that have nothing to do with the global system. The caste system existed in India before the British arrived. The caste system is thousands of years old and while Gandhi may have officially abolished it, culture is stronger than law. In India this caste system keeps poor poor and the rich rich, and this has nothing whatsoever to do with global capitalism.

Capitalists may benefit from the fact that China and India are over-populated, and hence human labour is cheap, but capitalists are not standing over these people telling them to have more babies.

Sure there’s the tiny motivational factor of more children equals more money, but talking to Indians at different income levels it seemed to be the cultural aspects (tradition, the values placed on family, lack of entertainment etc) that are behind the population explosion over and above their desire to make money from them. If women get married at 10 and have babies the rest of their life, for cultural reasons over and above any monetary motivation, how can poverty ever be addressed? It is their own actions which perpetuate their poverty and cause the inequalities of the global system to continue.

Should capitalists stop benefiting from cheap labour? That would only mean these people have less job opportunities… that’s not going to help. What if they pay them a little extra, that is, change to a “fair trade” system? This may help a few lives but when people are willing to work for less, because working for less is better than working for nothing, how can such a “fair” system be sustained? How is it “fair” if some people have jobs paying fair wages, while the rest of the billions have no job at all?

Fair trade or free trade, escaping poverty is a choice that people in the situation will collectively have to make for themselves. And unfortunately eradicating poverty requires doing something about that frickin big elephant staring everyone in the face. What? I have NO IDEA. Could this be why so many yogis and religious leaders advise to withdraw from the world and look for peace inside?

And so my worldview crisis…

As a result of the fear that comes from this lack of solutions, the altruistic side that used to dominate my mind is becoming more self-centered: what future do I want for the future generations that spring from the people I love? My previous almost disdain for wealth, thinking all money was intrinsically connected to a corrupt system, is turning into an appreciation of it. Work hard, work smart, then share and enjoy your earnings with your family and friends… what’s so bad about that?

Let’s face it, animal, plant, or human; black, white or in between; this is ultimately life’s instinctive purpose: to live as long as we can, and create offspring to continue our work when we die. That’s why we choose the partners we choose to mate with. That’s why we fight the wars we fight. That’s why we work so hard to buy a house and establish systems of governance, education and business. SELF-PRESERVATION and PROCREATION.

India has given me a new appreciation for the work my ancestors – for their efforts to create a world so good for us, their children. Maybe their methods weren’t so peaceful, with inquisitions, colonialism and imperialism, but let’s face it: it’s not only our ancestors who have done this and if it wasn’t them, it would have been someone else. Before the British invaded India, it was the Moghuls, and before that it was other nations from Central Asia. The British were far from the first, and it is highly unlikely they will be the last.

My experiences in India have left me thinking that if the wealthy of the world did suddenly decide to spread their wealth, to educate the billions in poverty and create a socially-just system; the peace it would create would probably be short-lived and soon all the densely populated places like India would spread to populate the rest of the world. My favourite city would become just like my least favourite, and so would every other city in the world.

I realise my perspective is becoming incredibly selfish, but I do not want people sleeping and dying on our streets; I do not want people trying to rip me off on street corners; I do not want to be living in a dirty, polluted, noisy, over-populated place. In short, I do not want to see Sydney turn into Mumbai. 

According to http://www.overpopulation.org/ if we continue at our present rates, our population will be over 11 billion by 2035!!! And what then, will Australia still be sitting there with it’s 21 million people? I don’t think so. With Australia’s rivers drying up there just ain’t enough water for everyone. Nor infrastructure, or systems for food, housing, anything…

And so I worry, might my passionate pursuits  to make a more socially just world bring the extinction of my own culture, my country’s wealth and the life style, and all the opportunities our ancestors dedicated their lives to deliver?

While our own culture is no where near perfect, with its insatiable desires and materialistic emptiness, western culture has A LOT to offer: freedom; the scientific quest for knowledge; the creativity that comes from competition; the opportunities for individualistic pursuits. It would be a big shame to lose it in place of an overpopulated communistic uncreative mess.

Think about it, if income was distributed evenly, will the 2 billion women of child-bearing age suddenly decide not to have babies? And, if the wealthy were to even out the income, my new lack-of-faith-in-humanity makes it seem realistic to assume that another group of people would rise up and the same cycles of violence would begin just with a new group of rich and powerful. And, even if this didn’t happen, how long would it take before we would run out of resources (seeing as ecological economists say 10 planets would be required for all people of the world to live an American lifestyle)? Does this mean, simply in attempt to better the lives of people with less money today, all of humanity will die out? I’m sorry, but I don’t think this would be good for anyone involved.

Okay, okay, calm down Juliet, calm down. As you can see there is a lot going through my head. Out of fear I’m becoming defensive. I’m guess I’m still culture-shocked, and struggling to comprehend the reality of our global situation. It’s one thing to see population in a graph but it’s a different kettle of fish to see it with your own eyes. When one’s mind connects such a mess to projections of possible futures for earth and humanity it’s really quite a confusing and scary topic.

Damned if you do, damned if you don’t:

  • If you consider population control then what about human rights?
  • If you don’t control the population then what do you do about the billions living in poverty?
  • If you bring people out of poverty then you destroy the planet for everyone.

Now I understand why overpopulation has been the elephant in the room that no one wants to talk about.

My conclusion: “Elephant? What elephant??? I don’t see it either!”

Follow up thoughts six years later… February 2016

I received a comment that drew my attention back to this post and I thought I should revisit the “elephant in the room” in light of some things that I have learned since 2010, and some things that have changed in the world during this time.

I deleted a paragraph that a commenter interpreted as bordering on racism. It’s difficult: one’s views can be taken out of context and considered unchanging, so what if someone looks at that and starts thinking I’m racist? That being said I think everyone is “a little bit racist”, in some ways, and we go overboard trying to be politically correct – sometimes at the cost of honesty, and being able to speak one’s mind.

I value difference – I value different cultures and peoples, and I think it is important to avoid imperialism, and other forces, taking away from our beautiful diversity – unless in the opportunity for self-determination people choose to change and evolve in ways they want to change, integrating parts of other cultures. It is just as dangerous to romanticise a culture and group of people, and want them to stay the same, as it is to attempt to interfere and change them. A people should be able to choose for themselves how their culture evolves.

Australia has and is committing devastating human rights abuses against people seeking help from and refuge in our country, and I do not in any way condone this. Hence my deleting a paragraph that may have been interpreted as supporting Australia’s immigration policies. I don’t. I think the White Australia Policy was shocking, as has been every  In the context of someone in their twenties having a rant it was not racist, but as something that might be attributed to me later in life, not so good.

In my mind at that time, battling with the confronting nature of my own experiences in the chaotic suburbs of Mumbai in contrast to the affluent bubble of Sydney, I saw some of the need for a strict immigration policy. My current opinion is that it is important to have a smart and humane immigration policy – one that sees the value in each person’s life, and works creatively to find space for them in the many parts of our country that are crying out for higher populations. And one that is linked ot foreign aid and international relations policies, helping to remedy past and current wrongs of Western civilisation that are at root of many wars and problems in the countries people have fled.

There are three messages that I want to add on to this blog entry:

  1. With regard to insights into India’s population – I learned a great deal on this from Vandana Shiva on her visit to Sydney in 2014. It had continued to puzzle me why India’s population increased so dramatically when it did. Dr Shiva attributes this to colonialism and the removing of peasants from land, which created uncertainty and instability, which led to people having more children.
  2. Furthermore Dr Shiva taught me that the caste system was not in the same negative form that one might interpret it today – Dr Shiva believes this has been reinterpreted by the West in a negative light, where it used to be more about division of roles and labour than hierarchy. It was a structure for society that worked, made sense.
  3. Possibilities for stabilising global population, lifting everyone out of poverty and living in harmony with our planet do exist, and all three must go together. We, especially those with the money and positions to do so, need to invest and support investment by our governments into çradle-to-cradle design and renewable energy technologies that offer ways in which humanity can live without destroying the planet. We also need to build support for various structural changes and restrictions e.g. on how much corporations can pollute, who pays for pollution and wastes, etc. If we can learn to live in ways that do not destroy the earth, then perhaps a large human population isn’t such a problem.

I’d like to add a final note about the changing nature of opinions. My views are constantly changing, and I hope that anything read on this blog can be understood in context that it was written by a person growing up, learning, and wanting to discuss different views and perspectives – all which I see as constantly changing through such a dialogical process.

I see the world in a very different way to what I did six years ago, particularly at this point in time where I’d found India so confronting. I leave this blog entry up here as I believe the process of changing our views, of thinking through the hard questions, of having a rant about contending ideas, is a valuable part of conversations necessary for addressing such problems and moving toward more ecological and peaceful futures.

So please do not judge me by the post above, but please use it as food for thought, for better understanding your own positions, which are too also likely to be developing and changing through time as the context for your ideas and expanding sphere of learning and influence also changes. Thank you!

Picture credits:

The Elephant in the Room – my own attempt at photoshopping a photo of an elephant from Taronga Zoo into my Opa’s sunroom.

Population graphs – wiki-commons

Good links found here – http://www.athropolis.com/links/pop.htm